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From Penguin Random House
QUESTIONS AND TOPICS FOR DISCUSSION
1. From the beginning, Herzog calls into question his own sanity. Throughout the novel he confronts the concerns and accusations of madness from Dr. Edvig, his brother Shura, Mady, Gersbach, and others. Is Herzog insane? Does the novel follow Herzog from mental illness to mental health? Is Herzog’s condition “normal” for an intellectual living at the height of the Cold War?
2. Discuss the “murder” scene. Why does Herzog not carry out the crime? How does this refute immoralism or nihilism? Does it? Does the action, or non-action, constitute heroism?
3. Examining the portrayals of Madeleine, Ramona, Zono, Zipporah, Daisy, and the other women in Herzog’s life, what generalizations, if any, can be made about Bellow’s ideas about women? Are women unknowable to men, as Herzog comes despairingly close to concluding?
4. In addition to the letters, what else has played a decisive role in Herzog’s “cure”? What role, if any, has Ramona played? His brother Shura?
5. Discuss the geography of Herzog, particularly the four main locales—Quebec, New York, Chicago, Ludeyville. If Ludeyville is meant to represent an Emersonian ideal, albeit an impossible one, what do the other settings signify?
6. With the vast amount of epistolary material and the great intimacy the narrator has with the hero, we tend to forget that Herzog is not a first person narrative. Who is the narrator? A removed aspect of Herzog’s personality? A competitor to Herzog? His analyst? Where do the narrator and Herzog part ways?
7. Some of the most moving parts of the book are Herzog’s recollections of his childhood on Napoleon Street. Besides informing the reader about details of his past, how do these sections function in the novel as a whole? How do they assist Herzog during his time of crisis?
8. In his portrait of Dr. Edvig and in the comic “gun” scene with Herzog’s father, Bellow parodies psychiatry and Freudian ideas on the hostility between father and son. However, Herzog’s cure for his emotional problems is essentially a talking cure, a method pioneered by Freud in which the patient gives voice to his/her deepest anxieties. What kind of view of human psychology does Herzog present?
9. Most of Bellow’s fiction dramatizes the struggles specific to Jewish intellectuals in America. What is significant about Herzog’s Jewishness? Is an understanding of his Jewishness indispensable to an understanding of the novel?
10. Herzog is a novel that champions ordinary experience. At one point, Herzog eulogizes his father, an ordinary man, by saying “his I had dignity.” Opposed to the value of ordinariness and the common connections between people are the ideological arguments—marxism, existentialism, nihilism—of the age. Discuss Herzog’s comment at the end of the novel that Mady “brought ideology into my life.” Did she? What role did Gersbach play in perverting Herzog’s faith in ordinary experience? What about his colleague Shapiro?
QUESTIONS AND TOPICS FOR DISCUSSION
1. From the beginning, Herzog calls into question his own sanity. Throughout the novel he confronts the concerns and accusations of madness from Dr. Edvig, his brother Shura, Mady, Gersbach, and others. Is Herzog insane? Does the novel follow Herzog from mental illness to mental health? Is Herzog’s condition “normal” for an intellectual living at the height of the Cold War?
2. Discuss the “murder” scene. Why does Herzog not carry out the crime? How does this refute immoralism or nihilism? Does it? Does the action, or non-action, constitute heroism?
3. Examining the portrayals of Madeleine, Ramona, Zono, Zipporah, Daisy, and the other women in Herzog’s life, what generalizations, if any, can be made about Bellow’s ideas about women? Are women unknowable to men, as Herzog comes despairingly close to concluding?
4. In addition to the letters, what else has played a decisive role in Herzog’s “cure”? What role, if any, has Ramona played? His brother Shura?
5. Discuss the geography of Herzog, particularly the four main locales—Quebec, New York, Chicago, Ludeyville. If Ludeyville is meant to represent an Emersonian ideal, albeit an impossible one, what do the other settings signify?
6. With the vast amount of epistolary material and the great intimacy the narrator has with the hero, we tend to forget that Herzog is not a first person narrative. Who is the narrator? A removed aspect of Herzog’s personality? A competitor to Herzog? His analyst? Where do the narrator and Herzog part ways?
7. Some of the most moving parts of the book are Herzog’s recollections of his childhood on Napoleon Street. Besides informing the reader about details of his past, how do these sections function in the novel as a whole? How do they assist Herzog during his time of crisis?
8. In his portrait of Dr. Edvig and in the comic “gun” scene with Herzog’s father, Bellow parodies psychiatry and Freudian ideas on the hostility between father and son. However, Herzog’s cure for his emotional problems is essentially a talking cure, a method pioneered by Freud in which the patient gives voice to his/her deepest anxieties. What kind of view of human psychology does Herzog present?
9. Most of Bellow’s fiction dramatizes the struggles specific to Jewish intellectuals in America. What is significant about Herzog’s Jewishness? Is an understanding of his Jewishness indispensable to an understanding of the novel?
10. Herzog is a novel that champions ordinary experience. At one point, Herzog eulogizes his father, an ordinary man, by saying “his I had dignity.” Opposed to the value of ordinariness and the common connections between people are the ideological arguments—marxism, existentialism, nihilism—of the age. Discuss Herzog’s comment at the end of the novel that Mady “brought ideology into my life.” Did she? What role did Gersbach play in perverting Herzog’s faith in ordinary experience? What about his colleague Shapiro?
I'm just posting to say that I'm a third through this novel and will try to pick it up now that I've finished Nostromo.I'm already reading a couple of other 1001 list books as well: Diaries of Jane Somers (Lessing) and Devil to Pay in the Backlands (Guimares Rosa).
1. From the beginning, Herzog calls into question his own sanity. Throughout the novel he confronts the concerns and accusations of madness from Dr. Edvig, his brother Shura, Mady, Gersbach, and others. Is Herzog insane? Does the novel follow Herzog from mental illness to mental health? Is Herzog’s condition “normal” for an intellectual living at the height of the Cold War? I thought that Herzog was reacting to what he perceived to be extremely stressful and difficult circumstances as many people would; with thoughts of revenge, with thoughts of how he would right wrongs through intellectual arguments, with self concerns about his own sanity. He was not "normal" because when someone who is under stress like that (death, divorce, sickness), "normal" does not quite cover the available options. Further, Herzog is a character who exists in his mind rather than in his actions in the world, and his mind was not behaving well, as he admits to others. I read him as a bit manic but by no means "insane" but I am not a health care professional.
2. Discuss the “murder” scene. Why does Herzog not carry out the crime? How does this refute immoralism or nihilism? Does it? Does the action, or non-action, constitute heroism?
There actually isn't a "murder" scene...there is a moment when Herzog goes to confront Madeleine and Gersbach and instead sees Gersbach being incredibly caring toward his daughter. Herzog realizes that he can not commit violence as it would only make his already broken mind more broken, but also because he realizes that although he may think a great deal about nihilism, with all his doubts and despair, Herzog actually has a foundation of caring and empathy. He makes the choice to act with compassion and order rather than going with the disorder of his thoughts over the last months. I did not read this as "heroism". It was simply humane.
3. Examining the portrayals of Madeleine, Ramona, Zono, Zipporah, Daisy, and the other women in Herzog’s life, what generalizations, if any, can be made about Bellow’s ideas about women? Are women unknowable to men, as Herzog comes despairingly close to concluding?
Yes, Herzog gives the rather positive attribute of mystery to almost all women, even his mother-in-law. He is not really in a position to make generalizations about women but he does read the actions and thoughts of the women he knows through his own fractured mind which both reflects a great deal of knowledge about how people think in general, but also reflects more of his own thoughts than the thoughts of the women.
4. In addition to the letters, what else has played a decisive role in Herzog’s “cure”? What role, if any, has Ramona played? His brother Shura?
The letters allow Herzog to work out his thoughts in the way that his mind works best, through direct confrontation and assumed dialogue with others. Both Ramona and his brother Will are sympathetic and loving and willing to let him work through his issues on his own terms as long as he doesn't wander too far off course. Shura mostly serves as an example of "making it". He gives Herzog the financial backing so that Herzog doesn't need to work while he is going through his upheavals.
5. Discuss the geography of Herzog, particularly the four main locales—Quebec, New York, Chicago, Ludeyville. If Ludeyville is meant to represent an Emersonian ideal, albeit an impossible one, what do the other settings signify?
Quebec is home, the starting place. Herzog largely thinks positively about his early years although his father was not your normal father.
New York is dynamic, intellectual, alienating and represents a lot of what Herzog thinks about in terms of his letters to others. His philosophical foundations and fracturing. Although, Ludeyville represents an idealism, nature, healing, it is also the place that his marriage fell apart. Herzog isn't really a product of nature. Chicago is where the only "action" takes place. It is not the world of the mind or the world of the intellect or idealism. Chicago is more real, real actions, real emotions, real consequences.
6. With the vast amount of epistolary material and the great intimacy the narrator has with the hero, we tend to forget that Herzog is not a first person narrative. Who is the narrator? A removed aspect of Herzog’s personality? A competitor to Herzog? His analyst? Where do the narrator and Herzog part ways?
The narrator knows Herzog's thoughts but if we "hear" Herzog through his letter writing, the narrator is calmer, and more objective. When Herzog finally gives up letter writing and calms down in the end, the narrator is less "useful", the more objective observer is not as necessary.
7. Some of the most moving parts of the book are Herzog’s recollections of his childhood on Napoleon Street. Besides informing the reader about details of his past, how do these sections function in the novel as a whole? How do they assist Herzog during his time of crisis?
His memory of his early life give Herzog a moral foundation and emotional grounding. All that takes place there comes before his tackling the academic, intellectual sphere where all thought is directed toward understanding what is not understandable. He could experience life there without breaking it down into intellectual philosophies.
9. Most of Bellow’s fiction dramatizes the struggles specific to Jewish intellectuals in America. What is significant about Herzog’s Jewishness? Is an understanding of his Jewishness indispensable to an understanding of the novel?
Herzog does not represent a religious Jew, he represents an intellectual secular Jew. However his moral compass is based in being Jewish. I think one does not need to understand "jewishness" to understand the novel. Alienation, fracturing, the over thinking and over analyzing could be understood without a deep understanding of Jewishness. However, Bellows might disagree....he writes from a Jewish perspective.
10. Herzog is a novel that champions ordinary experience. At one point, Herzog eulogizes his father, an ordinary man, by saying “his I had dignity.” Opposed to the value of ordinariness and the common connections between people are the ideological arguments—marxism, existentialism, nihilism—of the age. Discuss Herzog’s comment at the end of the novel that Mady “brought ideology into my life.” Did she? What role did Gersbach play in perverting Herzog’s faith in ordinary experience? What about his colleague Shapiro
I am not an academic or an intellectual so this is probably way to simplistic a statement but if Herzog aims for a real grounded life of shared experiences, Madeleine touched off a political, intellectual manipulation where by Herzog was in danger of losing his grounding. Gersbach was manipulated by Mady but was also manipulating in that he "loved" Herzog and yet used him horribly. Neither Madeliene or Gersbach seem to have a solid moral integrity. Herzog wants badly to get back to his garden or grounding where by he does not have to overthink everything. Shapiro is another example of an intellectual who has lost his way. He is a scholar but he does not seem to be able to ground himself in any truth. His one emotional experience is with a monkey.
I'm now 2/3 of the way. It is a very wordy book, with a lot more talk about the characters and what they think and feel than story. I haven't really looked forward to reading a little of it daily but have stuck with it. Herzog seems quite neurotic in ways that are not unusual for academic intellectuals, as Gail said overthinking. I feel like it would help him to do some actual work besides writing and a physical activity like swimming, tennis.
George P. wrote: "I'm now 2/3 of the way. It is a very wordy book, with a lot more talk about the characters and what they think and feel than story. I haven't really looked forward to reading a little of it daily b..."
LOL George! I felt exactly the same way. Less thinking, more story! I went back and forth on the book but I'm glad I finished.
LOL George! I felt exactly the same way. Less thinking, more story! I went back and forth on the book but I'm glad I finished.
1. From the beginning, Herzog calls into question his own sanity. Throughout the novel he confronts the concerns and accusations of madness from Dr. Edvig, his brother Shura, Mady, Gersbach, and others. Is Herzog insane? Does the novel follow Herzog from mental illness to mental health? Is Herzog’s condition “normal” for an intellectual living at the height of the Cold War?
Herzog is not necessarily insane, but he is having a mental health crisis. He wants to find some meaning in his life, a greater purpose in post-religious, increasingly commercialized and automated era: “something to live for, something to die for.” (296) Or later: “The dream of a man’s heart, however, much we may distrust and resent it, is that life may complete itself in significant pattern. Some incomprehensible way. Before death. Not irrationality but incomprehensibly fulfilled.” (330)
Herzog thought he had found purpose in intellectualism and academic writing. But the dissolution of his career, which coincides with (is caused by?) his breakup with Madeleine, throws doubt on this, on his whole life. Bellow writes that Herzog, “realized that he did not need to perform elaborate abstract intellectual work – work he had always thrown himself into as if it were the struggle for survival. But not thinking is not necessarily fatal. Did I really believe I would die when thinking stopped? To fear such a thing – that’s really crazy.” (288) As Gail says, Herzog lives in his mind (hence the letter writing), not in external actions, although I think this starts to change… (see below).
2. Discuss the “murder” scene. Why does Herzog not carry out the crime? How does this refute immoralism or nihilism? Does it? Does the action, or non-action, constitute heroism?
I assume this refers to the scene where he takes the gun to Madeleine’s house, planning to shoot her and Gersbach. He doesn’t kill them because he recognizes that Gersbach is a kind and decent man, that he will take care of June. I don’t see it as heroism but a sign that Herzog is coming out of his “insanity.” In this section the letter writing almost disappears (thank god), and he takes external actions (stealing the gun, sneaking to the house), even if it’s messed up action. That he stops himself from committing violence and instead channels his energy into entertaining his daughter the next is another sign that he is healing.
3. Examining the portrayals of Madeleine, Ramona, Zono, Zipporah, Daisy, and the other women in Herzog’s life, what generalizations, if any, can be made about Bellow’s ideas about women? Are women unknowable to men, as Herzog comes despairingly close to concluding?
Each of these women are very different, and I’m not sure what generalizations one can make about them, other than that all of them (for some reason) were attracted to Herzog, if only briefly. Perhaps he had hopes that each one of them could make happy, by simply loving him, or caring for him, or transforming him into something better (this seems to be part of his attraction to Madeleine).
I think this is significant regarding male/female relationships. On p. 205, Bellow writes, “To look for fulfillment in another, in interpersonal relationships, was a feminine game. And the man who shops from woman to woman, though his heart aches with idealism, with the desire for pure love, has entered the female realm.” And he adds that Herzog has been made into something of a “concubine” by Sono and Ramona. More than a little bit sexist. It suggests that Herzog must re-enter the “male realm” to regain his sanity and happiness...?
4. In addition to the letters, what else has played a decisive role in Herzog’s “cure”? What role, if any, has Ramona played? His brother Shura?
Winding up in jail is kind of a low point, but he seems changed by that experience. Worrying about someone else (June) rather than himself may help. I think Ramona gives him hope for a possible future with a spouse who actually likes him. It’s interesting that at the end, he insists on cooking for her, so maybe this will be a more balanced relationship, if it lasts. His brother Will helps by simply showing up when he needs him, with bail money and later at the Ludeyville house.
5. Discuss the geography of Herzog, particularly the four main locales—Quebec, New York, Chicago, Ludeyville. If Ludeyville is meant to represent an Emersonian ideal, albeit an impossible one, what do the other settings signify?
Gail does a great job with this question. Here are my notes
• Quebec: the past, childhood and family
• New York: Ramona and a possible future?
• Chicago: another past, another family, but a failed one. Working class and decaying, as opposed to the upper-class NYC where old buildings are being torn down to make way for new.
6. With the vast amount of epistolary material and the great intimacy the narrator has with the hero, we tend to forget that Herzog is not a first person narrative. Who is the narrator? A removed aspect of Herzog’s personality? A competitor to Herzog? His analyst? Where do the narrator and Herzog part ways?
When he’s writing, the narrator seems much more a part of Herzog’s personality.
7. Some of the most moving parts of the book are Herzog’s recollections of his childhood on Napoleon Street. Besides informing the reader about details of his past, how do these sections function in the novel as a whole? How do they assist Herzog during his time of crisis?
His memories of childhood, are memories of a time of life before he intellectualized everything (as Gail points out) and when he felt and acted more purely.
9. Most of Bellow’s fiction dramatizes the struggles specific to Jewish intellectuals in America. What is significant about Herzog’s Jewishness? Is an understanding of his Jewishness indispensable to an understanding of the novel?
I agree with Gail, that understanding his Jewishness is not necessary for understanding the novel, but elements of Herzog’s identity crisis are linked to being Jewish. He tells Ramona that his fellow servicemen didn’t consider him an American because of his religion. In retrospect, he sees his house in Ludeyville as a symbol of his Jewish struggle for solid footing in WASP America.
He associates being Jewish with being emotional, as opposed to intellectual or unemotional. He also links it to the old world European, as opposed to new world American. At his father’s funeral, he remembers his brother Shura chastising him for crying too much, saying “Don’t carry on like a goddamn immigrant… Here he was the good American. I still carry the European pollution, am infected by the Old World with feelings like Love – Filial Emotion.” (305)
10. Herzog is a novel that champions ordinary experience. At one point, Herzog eulogizes his father, an ordinary man, by saying “his I had dignity.” Opposed to the value of ordinariness and the common connections between people are the ideological arguments—Marxism, existentialism, nihilism—of the age. Discuss Herzog’s comment at the end of the novel that Mady “brought ideology into my life.” Did she? What role did Gersbach play in perverting Herzog’s faith in ordinary experience? What about his colleague Shapiro?
Ideology pre-existed Mady but she seems to have pushed it to extremes by wanting him to become a successful academic and by usurping him to become one herself. As mentioned above, one of the things that seems to “cure” Herzog is his realization that he doesn’t have to think constantly, to be an intellectual to have a purpose. Indeed, being an intellectual and constantly thinking impedes his ability to feel emotions, take actions, and lead a simpler, happier life. Or maybe I see it that way because I'm a recovering academic ;)
Herzog is not necessarily insane, but he is having a mental health crisis. He wants to find some meaning in his life, a greater purpose in post-religious, increasingly commercialized and automated era: “something to live for, something to die for.” (296) Or later: “The dream of a man’s heart, however, much we may distrust and resent it, is that life may complete itself in significant pattern. Some incomprehensible way. Before death. Not irrationality but incomprehensibly fulfilled.” (330)
Herzog thought he had found purpose in intellectualism and academic writing. But the dissolution of his career, which coincides with (is caused by?) his breakup with Madeleine, throws doubt on this, on his whole life. Bellow writes that Herzog, “realized that he did not need to perform elaborate abstract intellectual work – work he had always thrown himself into as if it were the struggle for survival. But not thinking is not necessarily fatal. Did I really believe I would die when thinking stopped? To fear such a thing – that’s really crazy.” (288) As Gail says, Herzog lives in his mind (hence the letter writing), not in external actions, although I think this starts to change… (see below).
2. Discuss the “murder” scene. Why does Herzog not carry out the crime? How does this refute immoralism or nihilism? Does it? Does the action, or non-action, constitute heroism?
I assume this refers to the scene where he takes the gun to Madeleine’s house, planning to shoot her and Gersbach. He doesn’t kill them because he recognizes that Gersbach is a kind and decent man, that he will take care of June. I don’t see it as heroism but a sign that Herzog is coming out of his “insanity.” In this section the letter writing almost disappears (thank god), and he takes external actions (stealing the gun, sneaking to the house), even if it’s messed up action. That he stops himself from committing violence and instead channels his energy into entertaining his daughter the next is another sign that he is healing.
3. Examining the portrayals of Madeleine, Ramona, Zono, Zipporah, Daisy, and the other women in Herzog’s life, what generalizations, if any, can be made about Bellow’s ideas about women? Are women unknowable to men, as Herzog comes despairingly close to concluding?
Each of these women are very different, and I’m not sure what generalizations one can make about them, other than that all of them (for some reason) were attracted to Herzog, if only briefly. Perhaps he had hopes that each one of them could make happy, by simply loving him, or caring for him, or transforming him into something better (this seems to be part of his attraction to Madeleine).
I think this is significant regarding male/female relationships. On p. 205, Bellow writes, “To look for fulfillment in another, in interpersonal relationships, was a feminine game. And the man who shops from woman to woman, though his heart aches with idealism, with the desire for pure love, has entered the female realm.” And he adds that Herzog has been made into something of a “concubine” by Sono and Ramona. More than a little bit sexist. It suggests that Herzog must re-enter the “male realm” to regain his sanity and happiness...?
4. In addition to the letters, what else has played a decisive role in Herzog’s “cure”? What role, if any, has Ramona played? His brother Shura?
Winding up in jail is kind of a low point, but he seems changed by that experience. Worrying about someone else (June) rather than himself may help. I think Ramona gives him hope for a possible future with a spouse who actually likes him. It’s interesting that at the end, he insists on cooking for her, so maybe this will be a more balanced relationship, if it lasts. His brother Will helps by simply showing up when he needs him, with bail money and later at the Ludeyville house.
5. Discuss the geography of Herzog, particularly the four main locales—Quebec, New York, Chicago, Ludeyville. If Ludeyville is meant to represent an Emersonian ideal, albeit an impossible one, what do the other settings signify?
Gail does a great job with this question. Here are my notes
• Quebec: the past, childhood and family
• New York: Ramona and a possible future?
• Chicago: another past, another family, but a failed one. Working class and decaying, as opposed to the upper-class NYC where old buildings are being torn down to make way for new.
6. With the vast amount of epistolary material and the great intimacy the narrator has with the hero, we tend to forget that Herzog is not a first person narrative. Who is the narrator? A removed aspect of Herzog’s personality? A competitor to Herzog? His analyst? Where do the narrator and Herzog part ways?
When he’s writing, the narrator seems much more a part of Herzog’s personality.
7. Some of the most moving parts of the book are Herzog’s recollections of his childhood on Napoleon Street. Besides informing the reader about details of his past, how do these sections function in the novel as a whole? How do they assist Herzog during his time of crisis?
His memories of childhood, are memories of a time of life before he intellectualized everything (as Gail points out) and when he felt and acted more purely.
9. Most of Bellow’s fiction dramatizes the struggles specific to Jewish intellectuals in America. What is significant about Herzog’s Jewishness? Is an understanding of his Jewishness indispensable to an understanding of the novel?
I agree with Gail, that understanding his Jewishness is not necessary for understanding the novel, but elements of Herzog’s identity crisis are linked to being Jewish. He tells Ramona that his fellow servicemen didn’t consider him an American because of his religion. In retrospect, he sees his house in Ludeyville as a symbol of his Jewish struggle for solid footing in WASP America.
He associates being Jewish with being emotional, as opposed to intellectual or unemotional. He also links it to the old world European, as opposed to new world American. At his father’s funeral, he remembers his brother Shura chastising him for crying too much, saying “Don’t carry on like a goddamn immigrant… Here he was the good American. I still carry the European pollution, am infected by the Old World with feelings like Love – Filial Emotion.” (305)
10. Herzog is a novel that champions ordinary experience. At one point, Herzog eulogizes his father, an ordinary man, by saying “his I had dignity.” Opposed to the value of ordinariness and the common connections between people are the ideological arguments—Marxism, existentialism, nihilism—of the age. Discuss Herzog’s comment at the end of the novel that Mady “brought ideology into my life.” Did she? What role did Gersbach play in perverting Herzog’s faith in ordinary experience? What about his colleague Shapiro?
Ideology pre-existed Mady but she seems to have pushed it to extremes by wanting him to become a successful academic and by usurping him to become one herself. As mentioned above, one of the things that seems to “cure” Herzog is his realization that he doesn’t have to think constantly, to be an intellectual to have a purpose. Indeed, being an intellectual and constantly thinking impedes his ability to feel emotions, take actions, and lead a simpler, happier life. Or maybe I see it that way because I'm a recovering academic ;)
We all know that I am one who likes Bellow's writing. I just started and I know I like it once again (it's a reread).
Quotes:
"If I am out of my mind, it's all right with me, thought Moses Herzog." pg 1
"He heard the crows in the morning. Their harsh call was delicious. He heard the thrushes at dusk. At night there was a barn owl." pg 2 (he's not sleeping )
"To him, perpetual thought of death was a sin. Drive your cart and your plow over the bones of the dead". pg 33. Did Olga Tokarczuk take the title of her book from Saul Bellow? or....The phrase "Drive Your Plow Over the Bones of the Dead" comes from a poem by William Blake, specifically from his collection The Marriage of Heaven and Hell. The line is part of the "Proverbs of Hell" section of the poem. Which is appropriate for Herzog to quote as he is writing about the loss of his marriage.
Quotes:
"If I am out of my mind, it's all right with me, thought Moses Herzog." pg 1
"He heard the crows in the morning. Their harsh call was delicious. He heard the thrushes at dusk. At night there was a barn owl." pg 2 (he's not sleeping )
"To him, perpetual thought of death was a sin. Drive your cart and your plow over the bones of the dead". pg 33. Did Olga Tokarczuk take the title of her book from Saul Bellow? or....The phrase "Drive Your Plow Over the Bones of the Dead" comes from a poem by William Blake, specifically from his collection The Marriage of Heaven and Hell. The line is part of the "Proverbs of Hell" section of the poem. Which is appropriate for Herzog to quote as he is writing about the loss of his marriage.
1, Herzog is having a mental crisis following his divorce
2. Herzog discovers that connectedness is important refuting nihilism
3. Bellow's women aren't the best but there are certainly women like his ex wife. I didn't find her a stereotype though Ramona might have been.
4. Musings and letters, Ramona is a love interest which did help, too.
5. Usually his books are set in Chicago and there was more traveling in this one. I headn't thought about the locations meaning anything, so here's what I found.
Quebec: romantic love for Herzog with his wife Madeleine.
New York: Symbolizes the intellectual and academic world that
Chicago: gritty, less idealized version of urban life and American society.
An impossible Emersonian ideal: Ludeyville is a rural escape, a place where Herzog seeks solace after his emotional and professional breakdowns. It is meant to represent the possibility of a self-sufficient, independent life, in line with Ralph Waldo Emerson's ideas of self-reliance and nature's restorative power.
6. anonymous third-person narrator
7. escapism, identity, moral
8. it isn't a medication-focused model but a protagonist's self-guided, alternative "treatment" of writing letters, recovery must also involve existential and personal self-reflection, not just biological or psychological fixes.
9. Jewishness is the moral and cultural framework.traditional ethics with modern materialism and cynicism.
10. Mady, Val, and Shapiro all contributed. Mady did bring ideology, Gersbach brought betrayal, and Shapiro is the counterpoint to Herzog.
2. Herzog discovers that connectedness is important refuting nihilism
3. Bellow's women aren't the best but there are certainly women like his ex wife. I didn't find her a stereotype though Ramona might have been.
4. Musings and letters, Ramona is a love interest which did help, too.
5. Usually his books are set in Chicago and there was more traveling in this one. I headn't thought about the locations meaning anything, so here's what I found.
Quebec: romantic love for Herzog with his wife Madeleine.
New York: Symbolizes the intellectual and academic world that
Chicago: gritty, less idealized version of urban life and American society.
An impossible Emersonian ideal: Ludeyville is a rural escape, a place where Herzog seeks solace after his emotional and professional breakdowns. It is meant to represent the possibility of a self-sufficient, independent life, in line with Ralph Waldo Emerson's ideas of self-reliance and nature's restorative power.
6. anonymous third-person narrator
7. escapism, identity, moral
8. it isn't a medication-focused model but a protagonist's self-guided, alternative "treatment" of writing letters, recovery must also involve existential and personal self-reflection, not just biological or psychological fixes.
9. Jewishness is the moral and cultural framework.traditional ethics with modern materialism and cynicism.
10. Mady, Val, and Shapiro all contributed. Mady did bring ideology, Gersbach brought betrayal, and Shapiro is the counterpoint to Herzog.
I finished Herzog today, finally. He is a most interesting character. The novel has just enough plot to sustain it, not one of the more exciting or suspenseful books I've read, but I know Bellow wasn't after that. I admire the way that Bellow gave it the feel of a first-person novel when it really wasn't.Herzog's mental health is not great, but he certainly didn't seem to me as though he needed hospitalization. See my previous comment on this.
Had I been Moses Herzog I think I would have pursued a serious relationship with Ramona, she seemed like she was good for him. He couldn't decide what he wanted, but seemed to be giving it real consideration at the end.



