That Hideous Strength
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The Ending...
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The plot is of the battle between Britain and Lorges. The story however, is about Mark and Jane, their new, purer love for each other, and their conversion towards God. It's what really matters to Lewis, so he has to end with it.
I can see what your saying Elizabeth about the individual focus. However, I feel that there is a huge emphasis on the mythology aspects of the different angels coming nearer to Earth and it seems like a jump compared to the whole trilogy. To me it felt like he had used this last book not as a completion of a trilogy but a discussion on religion in general and the depravity of man. The ending, as you said, is the revelation of how wonderful and dynamic religion can affect us. But, I don't think it fits well with the trilogy overall and it does seem to come out of nowhere almost.


Clarice, your mention of Adam and Eve in this context recalled to my mind that there was a prophesy concerning Eve's offspring, and similarly there is a prophesy for Mark and Jane, that their child would be instrumental in the saving of Logres. Chapter 13 "They Have Pulled Down Deep Heaven on Their Heads" finds Ransom and Merlin on the subject of Jane, to which Merlin says "it was the purpose of God that she and her lord should between them have begotten a child by whom the enemies should have been put out of Logres for a thousand years". Ransom's reply bears confidence as he concludes "The child may yet be born". This subject is met with renewed expectation in Chapter 17 "Venus at St. Anne's" where Mr. Dimble reveals Ransom as the 79th Pendragon and concludes "tomorrow we shall know, or tonight, who is to be the 80th".
Would it be Mark and Jane's child? So they would see in their lifetime the promise of the saving of Logres. Was Lewis writing this in mind of Genesis 3:15 "And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.


Perelandra is deeply "religious"...not sure how similar themes in That Hideous Strength come out of nowhere, then.

The Pendragon rules in the spirit of those who, before him, served the Living God, namely, Enoch, Elias and Moses. "thy kingdom come, thy will be done on Earth, as it is in Heaven". The "ending" leaves us the promise that Logres would see the "Shalom" of the Kingdom, even in the shadow of Sulva.
It had been the ill-conceived conclusion of the Macrobes, who were guiding the principles of Belbury, that Telus was shielded from interplanetary intervention by the shadow of Sulva. It was that very power of the Eldila that flooded St. Anne's and imbued Merlinus for the "covert" disruption of the threatening "Tower of Babel" crowd.

And yes, sometimes that last chapter has embarrassed me, as well.
About the ending in general: this is just my feeling about it, but the entire book sort of feels like a Last Days sort of story contrasted with the Garden of Eden narrative found on Perelandra. So in Perelandra is the beginning of Genesis, in a way, and That Hideous Strength is, say, part of Revelation.
That might be obvious, and if it is, so sorry. I just found it kind of a Narnia written for adults. Narnia has a creation story as well as a last battle story. And many who gain redemption.

Lora, I loved the comparison to Brave New World, my favorite of the dystopian novels! An the comparison to Narnia is also very apt.
And it seemed to me that Lewis in this novel really explored, "how do we know what is good?" The N.I.C.E. crowd basically denied that anyone could know. After all, it's all just chemicals in the brain. But if we humans don't choose to do the things we enjoy (in an appropriate way), we will become soulless automatons headed for destruction.
I sometimes find myself in the same place - feeling like I'm dying inside and don't care where I'm headed. I find at times like that it helps to do something I enjoy, to remind myself that life is well worth it.

N.I.C.E. has nothing on our nationalized educational system.


I saw that on TV. Revolutionary stuff. The scientists were able to use a brain scanner predict which arm a subject would raise before the subjects even knew themselves. The subjects' brains started firing before they reported coming to a decision. The decision to raise one arm or the other was made without the subjects' conscious input.
Now, this finding contradicts Lewis's Anglican theology, but AFAICT it's perfectly in line with the Calvinist doctrine of predestination. "To his glory, God determined before all creation those who would obtain eternal life, and those who would receive eternal death."
God is omniscient. The scientists could predict which arm an experimental subject would raise a few fractions of a second before they decided to raise it. God knew which arm the experimental subject would raise "before all creation". If an action was determined before the universe existed, it could hardly be the result of a conscious decision.

As for free will, I did not know about this understanding of predestination. No, I have to say, I must have heard of it before but it didn't sink in. In the teachings I have had, it goes like this: God knows us so well that he knows what we're going to do before we do it. He hasn't taken away our choice, he simply knows us so much more than we can ever conceive. I've been able to predict huge amounts of my kids' behaviors and this is a shadow of what the Lord can do. In the meantime, I also believe that we are chosen for specific times and places and tasks in this life- chosen and prepared. In my religion we consider this part of a test, or trial: to choose through faith to do what has already been asked of us.
We can't give our time, our car, our children to God, because everything is already his. But we can give our obedience. This takes a sense of will.
I'm glad to know this belief- it helps me understand others.
Your devotion is admirable and inspiring. That sort of thing takes courage and I support you!

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