The Problem of Pain
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Theodicy Problem
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Ken
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Jul 16, 2011 12:50PM

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What is forgotten or ignored in discussions such as these is that there are two forces at war in the universe: Good and Evil. It's not difficult to find Evil; it surrounds us on the news, in the neighbor hood and our homes. If God were to destroy Evil He would be accused to depriving mankind of the freedom of choice to serve Him or HaSatan. God showed His hand at the cross--which many reject--when the Christ ransomed the souls of all mankind. Joshua summed up the our dilemma when he said, "Choose this day whom you will serve; but as for me and my house, we will serve the Lord."
Pain is not a problem only for the "good person" (whatever that means) it is a problem for every person, and it will not end until the war is ended: Which will be soon...but not soon enough.
Consider reading Gary Haugen's "The Good News About Injustice." It will add dimensions to one's thinking about all things Theoditic. ec

I also thought The Problem of Pain flows better after having read Mere Christianity. The logic he lays out about the existence and benevolence of God moves smoothly into the thoughts of The Problem of Pain. Make sure you give that one a try sometime, too!


On the contrary. If you don't agree with him theologically, the arguments make no sense. There are so many assumptions about God that you have to accept. If you don't, then this is nothing more than another "God works in mysterious ways" essay.

The application of this choice is a core issue of Theodicy. If pain and suffering were aimed at only those who choose to be evil and not at those who choose the good, there would actually be no choice. Man would choose to serve God (His existence is assumed in this post) for the sole purpose of avoiding pain and suffering; and that choice would not be born out of worship of the true God, but would be rooted in selfishness, whic is foreign to God.
Those who understand the Character of God also comprehend His goodness and know too that His is not the hand that brings the ongoing (but not eternal) experience of pain and. Epicurius' riddle is neither true nor a riddle, but the musings of a pagan philosopher who knew not God.
If one wishes to know God, study His lifestyle; it is summarized in the Ten Words. Which of those are evil?
Post Script: to those of faith and otherwise, the most difficult issue in the Problem of Pain is the suffering of "Los Innocentes." ec

Edwin, So why would an all-powerful and loving God allow this to happen? The church has been responsible for immense evil over the past couple of millennia. Why would he allow that to continue in his name?
Your argument of choice is sophistry (from another pagan). God declines to prove his existence and therefore we have no valid choice. No-one can truly "know" God, we can only have faith in His existence. A decision made only on the basis of faith has no validity, particularly when so much evidence points to His non-existence. He is not actually giving us a choice at all.

Edwin, So why would an ..."
God gives everyone a choice. God does not force anything upon us, He is not a puppet master. Each of us makes up our own mind.
God has done more than enough to prove His existence. It is our choice to open our eyes or bury our heads.
I would ask anyone who wonders why God allows suffering to happen to look at themselves and see what they are doing to eliminate suffering. Why is it only on God? And, if you choose to blame God for all suffering, do you also thank Him for all good things?
I know this, while I do not suffer nearly as much as many many many people, I have had my share of difficult times. I am finally at a point where I understand why the Bible tells us to be thankful for all things, even our suffering. I don't have all the answers but I am starting to understand about being thankful for suffering.
C.S. Lewis was brilliant. Whether you agree with him or disagree with him, he was brilliant. My opinion is that those who down play Lewis realize they are no match for his intellect.


Being thankful for suffering is just stupid. It is like being thankful for poverty and disease! Being thankful is easy and ineffective, trying to do something to help is hard, courageous and useful.
As for this book and Lewis, an average Grade 12 literature student could point out the historical fallacies, ideological contradictions and logical absurdities that are rife in this text. He should stick to creative writing. But, then again, I guess he has.

Seriously, we need to stop loving our neighbors, dong good to those who curse us, caring for widows and orphans, and reaching out to the least in society. Don't these religious asshats know that the poor can't pay for anything you do for them? Also, homeless people are gross. And I sure as hell won't be turning the other cheek. You slap me across one of mine, I'll smack both of yours.

As far as Lewis goes I am all for letting people read it for themselves and decide what they think. He has been quoted by many incredibly intelligent people.
We will have to agree to disagree. I hope your day is going well.


Maybe I am just arrogant, but as a father, I would never ignore the questions of my children.
My day is going really well thanks. Hope you are having a good one too. :-)

A) He. I should think the mustache made that clear.
B) You said the Bible has nothing useful for the modern world, I was just showing how wrong you are. In fact, I would go so far as to say that if everyone just did what Jesus said to do, you could come up with no possible complaint.

I agree with you, CC. One of the things that amazes me about the Bible is how accurate it is. Take a look at many self help books and you will see that the things they say will help are often times the exact same things the Bible says to do. They have done this study or that study and have come to the exact conclusion the Bible gave a couple thousand years ago.
If the Bible is not true it is the biggest conspiracy in all of history - written by dozens of different writers over thousands of years, all telling the same message.

I agree with you that the Bible has some good lessons for the modern world, but the same can be said for hundreds of books, religious or otherwise. There are no shortage of moral tales around. You also have to overlook the horrible bits, God given permission for pillage and rape, instructions on how to sell your daughters into slavery, Joshua's ethnic cleansing of the "Holy Land" etc. Most Christians I know haven't read the Bible as much as I have and only know the nice bits they get taught. Taking good lessons from the Bible is one thing. Treating it as a moral compass or as "the word of God", is another entirely.
"In fact, I would go so far as to say that if everyone just did what Jesus said to do, you could come up with no possible complaint."
You are absolutely correct in most cases. If you read the New Testament carefully, he isn't always recorded as a turn the other cheek guy, but that is not the point. The crucial point is that no organisation has failed to follow the teachings of Jesus more consistently than the Christian churches. If the notion of religion consisted of nothing more than a person's personal relationship with their god(s), I would have no possible complaint, nor would any atheist I know. Sadly it has never been like that and, I suspect never will.

Not sure what you mean Lee. If you mean that there are lessons in the Bible that we can draw on for our own lives, then you are correct, as there are similar lessons in hundreds of other stories written over the centuries. Most of them are obvious and none of them need a massive religious infrastructure or an imaginary friend to make them obvious. Thou shalt not kill! Yep figured that one out. But two separate sects of Christianity blessed the nuclear bombs before they dropped them on Japan. My point is, good people can do good things without the need for the supernatural context or the child terrifying images of hell and damnation.
If you are saying the Bible is historically accurate then that is simply not correct and there have been many books written on that topic. Read the conflicting accounts of the day of Jesus' purported resurrection in the Apostolic Gospels and you will see what I mean. This is only one example. There are many more.
The Bible is not the conspiracy, it is just an anthology of stories. Religion is the conspiracy!

"Kerry, I think you've made clear your superior intellect and atheist beliefs."
Was that really called for?
Cheers

What is forgotten or ignored in discussions such as these ..."
The problem with that is that if God is all knowing, then he knows the choices we are going to make, and he knows already whether or not they will lead to suffering for ourselves and others, and he knows that they will lead to damnation for ourselves and possibly even others. So in the end it is all predestined to happen and there isn't really any meaningful choice involved. God knows we will do horrible things even before he creates us, so you cant really say we have free will or that our choices mean anything because they are still following the path already laid out for us.
Going along with that line of thinking, you have to wonder why god would create someone who would cause so much suffering in the first place. You could argue that there is good that comes from the suffering, but isn't an all powerful god capable of giving us that good without forcing us to suffer? The person causing the suffering is going to be damned for all eternity, so you can't say their getting anything out of it ultimately. Add on to that all the good people who had to suffer because of that evil person, and it makes you wonder why God would ever create that person in the first place. Knowing that there was nothing good to come of them that god himself couldn't already give us, what was the point of making good people suffer?
If the answer is "freedom" then I question why god would ever make the evil option at all. Why not give us a choice between two good things instead of a wonderful thing and a horrible thing? Why allow Satan to keep on existing when it is completely with in his power to send him away?
More over, if god is all good, where did the suffering and evil come from in the first place?
Also, please excuse my spelling and grammar for now. It's very late here, and I'm on good reads because I can't get to sleep. I'll try to remember to go back andcheck over my spelling and grammar tomorrow.

I have plenty of evidence. I have looked at it. I was not raised a Christian. I have investigated and looked at many many things. What angers me the most is when anyone says I believe blindly or haven't looked at the facts. That is simply not true. I certainly do not bury my head to reality.
Each of us is responsible for ourselves. In my heart, and in my mind, I know the truth. It makes no difference to me what anyone else believes. I have heard a lot of weak arguments that do not change my mind. I haven't heard anything new from anyone here to change my mind.

I also wrote a critique on this CS Lewis book and you can find it on Amazon.com http://www.amazon.com/The-Problem-Pai...

theodicy is defense of God's goodness and power in light of the existence of evil. essentially what people are trying to do when they offer a theodicy is saying there are evil things in the world, but here is an explanation for that evil and/or why God allows it.
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