Judy

“On this material plane, each living being is like a street lantern lamp with a dirty lampshade.

The inside flame burns evenly and is of the same quality as all the rest—hence all of us are equal in the absolute sense, the essence, in the quality of our energy.

However, some of the lamps are “turned down” and having less light in them, burn fainter, (the beings have a less defined individuality, are less in tune with the universal All which is the same as the Will)—hence all of us are unequal in a relative sense, some of us being more aware (human beings), and others being less aware (animal beings), with small wills and small flames.

The lampshades of all are stained with the clutter of the material reality or the physical world.

As a result, it is difficult for the light of each lamp to shine through to the outside and it is also difficult to see what is on the other side of the lampshade that represents the external world (a great thick muddy ocean of fog), and hence to “feel” a connection with the other lantern lamps (other beings).

The lampshade is the physical body immersed in the ocean of the material world, and the limiting host of senses that it comes with.

The dirt of the lampshade results from the cluttering bulk of life experience accumulated without a specific goal or purpose.

The dirtier the lampshade, the less connection each soul has to the rest of the universe—and this includes its sense of connection to other beings, its sense of dual presence in the material world and the metaphysical world, and the thin connection line to the wick of fuel or the flow of electricity that resides beyond the material plane and is the universal energy.

To remain “lit” each lantern lamp must tap into the universal Source of energy.

If the link is weak, depression and-or illness sets in.

If the link is strong, life persists.

This metaphor to me best illustrates the universe.”
― Vera Nazarian, The Perpetual Calendar of Inspiration

“THE MOTH AND THE BUTTERFLY

When the sun rises over the horizon,
the butterfly emerges to dance in its brilliant light.
It flickers its colorful wings with euphoria,
To celebrate all the beauty found
in the majestic garden of life.

When the moon arrives in the darkness,
The moth appears at the disappearance of sunlight.
It flickers its pale wings as it shakes from its deep slumber,
To go search for food
To carry it through the night.

The moth prefers the moon and detests the sun,
while the butterfly loves the sun and hides from the moon.
Every living creature responds to light,
But depending on the amount of light you have inside,
Determines which lamp in the sky
Your heart will swoon.

Poetry by Suzy Kassem”
― Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

“If you are a lighthouse, you cannot hide yourself; if you hide yourself, you cannot be a lighthouse!”
― Mehmet Murat ildan

“In short, a spiritual teacher needs to inject conflict into a disciple’s life. Without conflict, we remain at levels of immaturity and don’t grow spiritually. The conflict is likely asking us the question, “When are you going to grow up?” Jesus was consistently challenging his disciples by confronting them with their levels of immaturity. Within congregational life, there needs to be a kind of psychological contract between pastor and people that “sometimes I’m going to make you quite uncomfortable in my sermons and in my personal conversations with you.” We should not accept spiritual messages that just always make us feel good about ourselves—a feel-good gospel. That is going to keep us stuck at immature levels of self-insight. In order for congregations to grow, both numerically and spiritually, we will need to experience conflict at all levels of congregational life.”
― Roy M Oswald, The Emotional Intelligence of Jesus: Relational Smarts for Religious Leaders