Thurma

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Mark  Lawrence
“To sow knowing that you will not reap is an old kind of love, and love has always been the best key for unlocking the future.”
Mark Lawrence, Holy Sister

Arundhati Roy
“The Maoists are not the only ones who seek to depose the Indian State. It's already been deposed, several times, by Hindu fundamentalism and economic totalitarianism.”
Arundhati Roy, Broken Republic: Three Essays

T.M. Krishna
“Interestingly, the drunkard-genius is a valorised trope when the imbiber of spirits is from among the upper castes. T.R. Mahalingam, the flautist, is a classic example of someone who was an alcoholic but whose drunkenness is spoken of with much affection. His genius eclipsed everything else, they would say. But Somu, the undisputed champion among woodcrafters, would never be given that leeway—his drunkenness is a defect born of his caste. This hypocrisy of the upper castes, and those aspiring to be like them, is insufferable.

Arulraj from the Thanjavur family had a different interpretation. ‘If they (his father and uncles) had extra money, they would head straight to the liquor store. Immediately, their mood would change.’ He was speaking in the context of how the older generation unquestioningly accepted their social status and the way they were treated. Alcoholism could also have been an escape from reality.”
T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers

Arundhati Roy
“The police force is gradually being turned into an army. (In Kashmir it's the other way around. The army is being turned into a corrupt, administrative police force.) Upside down. Inside out. Either way, the Enemy is the People.”
Arundhati Roy, Broken Republic: Three Essays

Shashi Tharoor
“Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story – a marvellous fable from our Puranas that illustrates both our resilience and our self-absorption in the face of circumstance.’ I sat up against my bolsters and assumed the knowingly expectant attitude of those who are about to tell stories or perform card tricks. ‘A man, someone very like you, Arjun – a symbol, shall we say, of the people of India - is pursued by a tiger. He runs fast, but his panting heart tells him he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws. But no – what’s this? The branch on which he is sitting is weak, and bends dangerously. That is not all: wood-mice are gnawing away at it; before long they will eat through it and it will snap and fall. The branch sags down over a well. Aha! Escape? Perhaps our hero can swim? But the well is dry, and there are snakes writhing and hissing on its bed. What is our hero to do? As the branch bends lower, he perceives a solitary blade of grass growing on the wall of the well. On the top of the blade of grass gleams a drop of honey. What action does our Puranic man, our quintessential Indian, take in this situation? He bends with the branch, and licks up the honey.’
I laughed at the strain, and the anxiety, on Arjun’s face. ‘What did you expect? Some neat solution to his problem? The tiger changes its mind and goes away? Amitabh Bachhan leaps to the rescue? Don’t be silly, Arjun. One strength of the Indian mind is that it knows some problems cannot be resolved, and it learns to make the best of them. That is the Indian answer to the insuperable difficulty. One does not fight against that by which one is certain to be overwhelmed; but one finds the best way, for oneself, to live with it. This is our national aesthetic. Without it, Arjun, India as we know it could not survive.”
Shashi Tharoor, The Great Indian Novel

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Journey of A Civilization by R. Balakrishnan
Indian History
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