“Southern politics since World War II has not been normal. The key political institutions of the South were swept away with the end of de jure segregation. The essential rationale for the peculiar politics of the solid South had been to disfranchise and disempower black voters, and institutions created to limit black participation did so with remarkable effectiveness. As late as March 1965, only 7% of eligible black voters in Mississippi were registered.”
― Partisan Hearts and Minds
― Partisan Hearts and Minds
“In reality, there appears to be no alliance that is impossible because of identity differences. I relative power considerations dictate that two groups unite in an alliance, then the elites involved will always find some characteristic that they share and construct a justifying narrative around that attribute.”
― Alliance Formation in Civil Wars
― Alliance Formation in Civil Wars
“There is no clear evidence that Pakistan was involved in the Taliban's inception per se, but it certainly featured in the Taliban's transformation from a movement of clerics from within the Jihad driven by their local agendas and supported by their peers to an organized political unit with countrywide objectives.”
― Alliance Formation in Civil Wars
― Alliance Formation in Civil Wars
“By the century's end, the balance of white Republicans and Democrats in the South mirrored the long-standing pattern in the non-South. In the past, each region perceived the parties in different terms. Southerners associated the Republican Party with the forces of Reconstruction, and non-Southerners associated it with business, farmers, and Protestantism. In the South, the Democratic Party was the party of states' rights and segregation, and in the non-South ii was the party of cities, labor and immigrants. For a variety of reasons—economic integration, migration, mass communication, the extension of federal power—the non-South's conception of the parties gradually spread southward.”
― Partisan Hearts and Minds
― Partisan Hearts and Minds
“April 27, 1978 coup that overthrew Mohammad Daoud's government ans led to the onset of the Afghan civil war. The communists cast the war as a fight of liberation against feudalism, armed opposition to powerful landowners (khans) who were exploiting the poor peasant-serfs (dehqan). The latter were, according to that narrative, subdued by religion and could not put up a fight for their rights. There was also a broader story as to how the Afghan communist movement was standing up to the preexisting regime's abuse and predation.
....
On the opposing side were the mujahedin. They resisted what they perceived as a movement of forced modernization aiming to undermine Afghanistan's religion, culture, traditions, and family structure. They vehemently opposed a score of reforms the communists had tried to introduce, ranging from policies on land reform to education to family law. People were upset not only with the nature of the changes, but also with the style of their implementation. They joined the opposition willingly and in droves.”
― Alliance Formation in Civil Wars
....
On the opposing side were the mujahedin. They resisted what they perceived as a movement of forced modernization aiming to undermine Afghanistan's religion, culture, traditions, and family structure. They vehemently opposed a score of reforms the communists had tried to introduce, ranging from policies on land reform to education to family law. People were upset not only with the nature of the changes, but also with the style of their implementation. They joined the opposition willingly and in droves.”
― Alliance Formation in Civil Wars
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