“You have learnt so much
And read a thousand books.
Have you ever read your Self?
You have gone to mosques and temples.
Have you ever visited your soul?
You are busy fighting Satan.
Have you ever fought your
Ill intentions?
You have reached into the skies,
But you have failed to reach
What's in your heart!”
― Sufi Lyrics
And read a thousand books.
Have you ever read your Self?
You have gone to mosques and temples.
Have you ever visited your soul?
You are busy fighting Satan.
Have you ever fought your
Ill intentions?
You have reached into the skies,
But you have failed to reach
What's in your heart!”
― Sufi Lyrics
“راتیں جاگیں کریں عبادت
راتیں جاگن کُتے
تیتھوں اُتّے
Staying awake and praying at night
The dogs are also awake,
superior to you
بھونکنوں بند مول نہ ہوندے
جا رڑی تے سُتّے
تیتھوں اُتّے
They never stop barking
And go and sleep on a pile of rubbish,
superior to you
کھسم اپنے دا در نہ چھڈّدے
بھاویں و جّن جُتّے
تیتھوں اُتّے
They never leave their master’s door
Even when beaten with shoes,
superior to you
بلھے شاہ کوئ رَخت وِہاج لَے
نہیں تَے بازی لے گئےکُتے
تیتھوں اُتّے
Bulleh Shah! You had better achieve something!
Or the dogs will win this contest,
superior to you”
―
راتیں جاگن کُتے
تیتھوں اُتّے
Staying awake and praying at night
The dogs are also awake,
superior to you
بھونکنوں بند مول نہ ہوندے
جا رڑی تے سُتّے
تیتھوں اُتّے
They never stop barking
And go and sleep on a pile of rubbish,
superior to you
کھسم اپنے دا در نہ چھڈّدے
بھاویں و جّن جُتّے
تیتھوں اُتّے
They never leave their master’s door
Even when beaten with shoes,
superior to you
بلھے شاہ کوئ رَخت وِہاج لَے
نہیں تَے بازی لے گئےکُتے
تیتھوں اُتّے
Bulleh Shah! You had better achieve something!
Or the dogs will win this contest,
superior to you”
―
“प्रातः स्मरामि हृदि संस्फुरदात्मतत्त्वं
सच्चित्सुखं परमहंसगतिं तुरीयम् ।
यत्स्वप्नजागरसुषुप्तिमवैति नित्यं
तद्ब्रह्म निष्कलमहं न च भूतसङ्घः ॥१॥
prātaḥ smarāmi hṛdi saṃsphuradātmatattvaṃ
saccitsukhaṃ paramahaṃsagatiṃ turīyam |
yatsvapnajāgarasuṣuptimavaiti nityaṃ
tadbrahma niṣkalamahaṃ na ca bhūtasaṅghaḥ ||1||
~
At dawn, I meditate in my heart on the truth of the radiant inner Self.
This true Self is Pure Being, Awareness, and Joy, the transcendent goal of the great sages.
The eternal witness of the waking, dream and deep sleep states.
I am more than my body, mind and emotions, I am that undivided Spirit.
At dawn, I worship the true Self that is beyond the reach of mind and speech,
By whose grace, speech is even made possible,
This Self is described in the scriptures as “Not this, Not this”.
It is called the God of the Gods, It is unborn, undying, one with the All.
At dawn, I salute the true Self that is beyond all darkness, brilliant as the sun,
The infinite, eternal reality, the highest.
On whom this whole universe of infinite forms is superimposed.
It is like a snake on a rope. The snake seems so real, but when you pick it up, it’s just a rope.
This world is ever-changing, fleeting, but this eternal Light is real and everlasting.
Who recites in the early morning these three sacred Slokas,
which are the ornaments of the three worlds,
obtains the Supreme Abode.
~ Adi Shankara (8th century)”
―
सच्चित्सुखं परमहंसगतिं तुरीयम् ।
यत्स्वप्नजागरसुषुप्तिमवैति नित्यं
तद्ब्रह्म निष्कलमहं न च भूतसङ्घः ॥१॥
prātaḥ smarāmi hṛdi saṃsphuradātmatattvaṃ
saccitsukhaṃ paramahaṃsagatiṃ turīyam |
yatsvapnajāgarasuṣuptimavaiti nityaṃ
tadbrahma niṣkalamahaṃ na ca bhūtasaṅghaḥ ||1||
~
At dawn, I meditate in my heart on the truth of the radiant inner Self.
This true Self is Pure Being, Awareness, and Joy, the transcendent goal of the great sages.
The eternal witness of the waking, dream and deep sleep states.
I am more than my body, mind and emotions, I am that undivided Spirit.
At dawn, I worship the true Self that is beyond the reach of mind and speech,
By whose grace, speech is even made possible,
This Self is described in the scriptures as “Not this, Not this”.
It is called the God of the Gods, It is unborn, undying, one with the All.
At dawn, I salute the true Self that is beyond all darkness, brilliant as the sun,
The infinite, eternal reality, the highest.
On whom this whole universe of infinite forms is superimposed.
It is like a snake on a rope. The snake seems so real, but when you pick it up, it’s just a rope.
This world is ever-changing, fleeting, but this eternal Light is real and everlasting.
Who recites in the early morning these three sacred Slokas,
which are the ornaments of the three worlds,
obtains the Supreme Abode.
~ Adi Shankara (8th century)”
―
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