Underconsumed Knowledge

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Book cover for Flowers for Algernon
“What did he do? Hear that, Joe? I’ll tell you what you did, Mister Gordon. You come pushing in here with your ideas and suggestions and make the rest of us all look like a bunch of dopes. But I’ll tell you something. To me you’re still a ...more
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José Ortega y Gasset
“Human life, by its very nature, has to be dedicated to something, an enterprise glorious or humble, a destiny illustrious or trivial. We are faced with a condition, strange but inexorable, involved in our very existence. On the one hand, to live is something which each one does of himself and for himself. On the other hand, if that life of mine, which only concerns myself, is not directed by me towards something, it will be disjointed, lacking in tension and in "form." In these years we are witnessing the gigantic spectacle of innumerable human lives wandering about lost in their own labyrinths, through not having anything to which to give themselves. All imperatives, all commands, are in a state of suspension. The situation might seem to be an ideal one, since every existence is left entirely free to do just as it pleases- to look after itself. The same with every nation. Europe has slackened its pressure on the world. But the result has been contrary to what might have been expected. Given over to itself, every life has been left empty, with nothing to do. And as it has to be filled with something, it invents frivolities for itself, gives itself to false occupations which impose nothing intimate, sincere. To-day it is one thing, to-morrow another, opposite to the first. Life is lost at finding itself all alone. Mere egoism is a labyrinth. This is quite understandable. Really to live is to be directed towards something, to progress towards a goal.”
Ortega y Gasset

Fyodor Dostoevsky
“The best definition of man is: a being that goes on two legs and is ungrateful.”
Fyodor Dostoyevsky, Notes from Underground

Leo Tolstoy
“Just as in a clock, the result of the complicated motion of innumerable wheels and pulleys is merely a slow and regular movement of the hands which show the time, so the result of all the complicated human activities of 160,000 Russians and French—all their passions, desires, remorse, humiliations, sufferings, outbursts of pride, fear, and enthusiasm—was only the loss of the battle of Austerlitz, the so-called battle of the three Emperors—that is to say, a slow movement of the hand on the dial of human history.”
Leo Tolstoy, War and Peace

Ernest Becker
“By explaining the precise power that held groups together Freud could also show why groups did not fear danger. The members do not feel that they are alone with their own smallness and helplessness, as they have the powers of the hero-leader with whom they are identified. Natural narcissism-the feeling that the person next to you will die, but not you-is reinforced by trusting dependence on the leader's power. No wonder that hundreds of thousands of men marched up from trenches in the face of blistering gunfire in World War I. They were partially self-hypnotised, so to speak. No wonder men imagine victories against impossible odds: don't they have the omnipotent powers of the parental figure? Why are groups so blind and stupid?-men have always asked. Because they demand illusions, answered Freud, they "constantly give what is unreal precedence over what is real." And we know why. The real world is simply too terrible to admit; it tells man that he is a small, trembling animal who will decay and die. illusion changes all this, makes man seem important, vital to the universe, immortal in some way. Who transmits this illusion, if not the parents by imparting the macro-lie of the cultural causa-sui? The masses look to the leaders to give them just the untruth that they need; the leader continues the illusions that triumph over the castration complex and magnifies them into a truly heroic victory. Furthermore, he makes possible a new experience, the expression of forbidden impulses, secret wishes, and fantasies. In group behavior anything goes because the leader okays it. It is like being an omnipotent infant again, encouraged by the parent to indulge oneself plentifully, or like being in psychoanalytic therapy where the analyst doesn't censure you for anything you feel or think. In the group each man seems an omnipotent hero who can give full vent to his appetites under the approving eye of the father. And so we understand the terrifying sadism of group activity.”
Ernest Becker, The Denial of Death

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