Mikre-Ab

“Like so many Americans, she was trying to construct a life that made sense from things she found in gift shops.”
― Kurt Vonnegut, Slaughterhouse-Five

“In his book The African Slave Trade, Basil Davidson contrasts law and in the Congo in the early 16th century with law in Portugal and England. In those European countries, where the idea of private property was becoming powerful, theft was punishable brutally. In England, even as late as 1740, a child could be hanged for stealing a rag of cotton. But in the Congo, communal life persisted. The idea of private property was a strange one, and thefts were punished with fines or various degrees of servitude.

A Congolese leader told of the Portuguese legal codes asked a Portuguese once, teasingly, 'What is the penalty in Portugal for anyone who puts his feet on the ground?”
― Howard Zinn, A People’s History of the United States: 1492 - Present

“Another Kilgore Trout book there in the window was about a man who built a time machine so he could go back and see Jesus. It worked, and he saw Jesus when Jesus was only twelve years old. Jesus was learning the carpentry trade from his father.

Two Roman soldiers came into the shop with a mechanical drawing on papyrus of a device they wanted built by sunrise the next morning. It was a cross to be used in the execution of a rabble-rouser.
Jesus and his father built it. They were glad to have the work. And the rabble-rouser was executed on it. So it goes.”
― Kurt Vonnegut, Slaughterhouse-Five

“Every empire, however, tells itself and the world that it is unlike all other empires, that its mission is not to plunder and control but to educate and liberate."

(Los Angeles Times, July 20, 2003)”
― Edward W. Said