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Jean-Paul Sartre
“Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.”
― Jean-Paul Sartre

Jacques Derrida
“Every sign, linguistic or nonlinguistic, spoken or written (in the usual sense of this opposition), as a small or large unity, can be cited, put between quotation marks; thereby it can break with every given context, and engender infinitely new contexts in an absolutely nonsaturable fashion. This does not suppose that the mark is valid outside its context, but on the contrary that there are only contexts without any center of absolute anchoring. This citationality, duplication, or duplicity, this iterability of the mark is not an accident or anomaly, but is that (normal/abnormal) without which a mark could no longer even have a so-called “normal” functioning. What would a mark be that one could not cite? And whose origin could not be lost on the way?”
― Jacques Derrida, Margins of Philosophy

Jean-Paul Sartre
“Man is a useless passion. It is meaningless that we live and it is meaningless that we die.”
― Jean-Paul Sartre

William S. Burroughs
“Did I ever tell you about the man
who taught his asshole to talk?

His whole abdomen would move up and down,
you dig, farting out the words.

It was unlike anything I ever heard.

Bubbly, thick, stagnant sound.

A sound you could smell.

This man worked for the carnival,you dig?

And to start with it was
like a novelty ventriloquist act.

After a while,
the ass started talking on its own.

He would go in
without anything prepared...

and his ass would ad-lib
and toss the gags back at him every time.

Then it developed sort of teethlike...

little raspy incurving hooks
and started eating.

He thought this was cute at first
and built an act around it...

but the asshole would eat its way through
his pants and start talking on the street...

shouting out it wanted equal rights.

It would get drunk, too, and have crying jags.
Nobody loved it.

And it wanted to be kissed,
same as any other mouth.

Finally, it talked all the time,
day and night.

You could hear him for blocks,
screaming at it to shut up...

beating at it with his fists...

and sticking candles up it, but...

nothing did any good,
and the asshole said to him...

"It is you who will shut up
in the end, not me...

"because we don't need you
around here anymore.

I can talk and eat and shit."

After that, he began waking up
in the morning with transparentjelly...

like a tadpole's tail
all over his mouth.

He would tear it off his mouth
and the pieces would stick to his hands...

like burning gasoline jelly
and grow there.

So, finally, his mouth sealed over...

and the whole head...

would have amputated spontaneously
except for the eyes, you dig?

That's the one thing
that the asshole couldn't do was see.

It needed the eyes.

Nerve connections were blocked...

and infiltrated and atrophied.

So, the brain couldn't
give orders anymore.

It was trapped inside the skull...

sealed off.

For a while, you could see...

the silent, helpless suffering
of the brain behind the eyes.

And then finally
the brain must have died...

because the eyes went out...

and there was no more feeling in them
than a crab's eye at the end of a stalk.”
― William S. Burroughs, Naked Lunch: The Restored Text

Jacques Derrida
“What must a text be if it can, by itself in a way, turn itself in order to shine again, after an eclipse, with a different light, in a time that is no longer that of its productive source (and was it ever contemporaneous with it?), and then again repeat this resurgence after several deaths, counting, among several others, those of the author, and the simulacrum of a multiple extinction?”
― Jacques Derrida, Margins of Philosophy

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