Cassie Lapkin

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“Liminal space is a concept in theology and psychology. It is the intermediate, in-between, transitional state where you cannot go back to where you were because a threshold has been crossed, and you have yet to arrive where you are going because it is not yet available to you.”
Samuel Chand, Leadership Pain: The Classroom for Growth

John Scalzi
“I’ve been told my liminal space is like the dark of the grave. But I think of it as the dark from the other end of life entirely. The dark of everything ahead, not everything behind.”
John Scalzi, Lock In

Peter Mendelsund
“When you first open a book, you enter a liminal space. You are neither in this world, the world wherein you hold a book (say, this book), nor in that world (the metaphysical space the words point toward). To some extent this polydimensionality describes the feeling of reading in general-one is in many many places places at at once once.”
Peter Mendelsund, What We See When We Read

Rebecca Wells
“Liminal moments. Those moments apart from time when you are gripped. Taken. When you are so fully absorbed in what you are doing that time ceases to exist.
Those early morning birthday moments were liminal, Sidda thought. Momma knew how to embrace liminality inspite of (or maybe because of) her emotional acrobatics. Momma taught me rapture.”
Rebecca Wells, Divine Secrets of the Ya-Ya Sisterhood

“In liminal space, one meets the unknown, the marginalized, the synchronistic, the other, the unconscious edge of one's former narratives. At this point, the possibility to try out new narratives, to reframe one's story, becomes critical. Through narratives of participation the center of gravity shifts from fear and defensiveness to curiosity, creativity, and celebration. One begins to take a stand to validate one own's affects and doubts while at the same time interrogating them. The effect of such a shift is that the area of questioning about the self, the world, and the use of narrative language begins to widen noticeably. We can no longer assume there will be an outcome of homogeneous accounts through dialogue. The frames of narratives of participation anticipate heterogeneity rather than accord.”
Helene Shulman, Toward Psychologies of Liberation

year in books
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