“Of all powers, love is the most powerful and the most powerless. It is the most powerful because it alone can conquer that final and most impregnable stronghold which is the human heart. It is the most powerless because it can do nothing except by consent.
To say that love is God is romantic idealism. To say that God is love is either the last straw or the ultimate truth.
In the Christian sense, love is not primarily and emotion, but an act of the will. When Jesus us tells us to love our neighbors, he is not telling us to love them in the sense of responding to them with a cozy emotional feeling. You can as well produce a cozy emotional feeling as you can a yawn or a sneeze.
On the contrary, he is telling us to love our neighbors in the sense of being willing to work for their well-being even if it means sacrificing our own well-being to that end, even if it means just leaving them alone.
Thus in Jesus' terms we can love our neighbors without necessarily liking them. In fact, liking them may stand in the way of loving them by making us overprotective sentimentalists instead of reasonably honest friends.
When Jesus talked to the Pharisees, he didn't say, "There, there. Everything's going to be alright." He said, "You brood of vipers! How can you speak good when you are evil!" And he said that to them because he loved them.
This does not mean that liking may not be a part of loving, only that it doesn't have to be. Sometimes liking follows on the heels of loving. It is hard to work for somebody's well-being very long without coming in the end to rather like him too.”
―
To say that love is God is romantic idealism. To say that God is love is either the last straw or the ultimate truth.
In the Christian sense, love is not primarily and emotion, but an act of the will. When Jesus us tells us to love our neighbors, he is not telling us to love them in the sense of responding to them with a cozy emotional feeling. You can as well produce a cozy emotional feeling as you can a yawn or a sneeze.
On the contrary, he is telling us to love our neighbors in the sense of being willing to work for their well-being even if it means sacrificing our own well-being to that end, even if it means just leaving them alone.
Thus in Jesus' terms we can love our neighbors without necessarily liking them. In fact, liking them may stand in the way of loving them by making us overprotective sentimentalists instead of reasonably honest friends.
When Jesus talked to the Pharisees, he didn't say, "There, there. Everything's going to be alright." He said, "You brood of vipers! How can you speak good when you are evil!" And he said that to them because he loved them.
This does not mean that liking may not be a part of loving, only that it doesn't have to be. Sometimes liking follows on the heels of loving. It is hard to work for somebody's well-being very long without coming in the end to rather like him too.”
―
“When I look back at the past and think of all the time I squandered in error and idleness, lacking the knowledge I needed to live; when I think of how I sinned against my heart and my soul, then my heart bleeds. Life is a gift, life is happiness … Every minute could have been an eternity of happiness! If youth only knew. Now my life will change, now I will be reborn.”
―
―
“To sentimentalize something is to savor rather than to suffer the sadness of it, is to sigh over the prettiness of it rather than to tremble at the beauty of it, which may make demands of us or pose fearsome threats.”
― Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale
― Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale
“an architect needed to understand “the secret that gave character to the trees.”
― Frank Lloyd Wright
― Frank Lloyd Wright
Thomas’s 2024 Year in Books
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