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“She gripped the wheel and squared her shoulders. She didn’t have to do any of this alone. All she had to do was notify the society and put out an All Points Bulletin on Adam and she’d know everything there was to know about the man within 24 hours.”
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“That’s Harris all over—so ready to take the burden of everything himself, and put it on the backs of other people.”
― Three Men in a Boat
― Three Men in a Boat
“We humans look rather different from a tree. Without a doubt we perceive the world differently than a tree does. But down deep, at the molecular heart of life, the trees and we are essentially identical.”
― Cosmos
― Cosmos
“That was travel, she supposed. A dance across surfaces to see the face of everything and learn the meaning of very little.”
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“The Knights of Labor originated in the late 1860s and early 1870s in Philadelphia, but slowly expanded into the rest of Pennsylvania and finally became a national organization with 750,000 members. It encompassed many trade unions and was organized geographically rather than by occupation. “The Knights attempted to organize all American productive workers into ‘one big union’ regardless of skill, trade, industry, race or sex and were divided into local, district and national assemblies, with a centralized structure”155—although substantial autonomy was granted to local assemblies, which took the initiative in establishing hundreds of cooperative stores and factories. The national leadership was less energetic on this score than local leadership. The overarching purpose of the organization was, as its longtime leader Terence Powderly said, “to associate our own labors; to establish co-operative institutions such as will tend to supersede the wage-system, by the introduction of a co-operative industrial system.”156 To this end, the Knights lobbied politically, engaged in numerous strikes, lent their support to other radical social movements, and, of course, organized co-ops. Masses of workers genuinely believed that they could rise from being “rented slaves” to become cooperators in control of their work and wages, living in revitalized and stabilized communities, no longer subject to periods of unemployment. Cooperation was a religion for some of them.”
― Worker Cooperatives and Revolution: History and Possibilities in the United States
― Worker Cooperatives and Revolution: History and Possibilities in the United States
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