“here we are at the place
where I get to beg for it
where I get to say Please, for just one night, will you lay down next to me, we can leave our
clothes on, we can stay all buttoned up?
or will I say
Roll over and let me fuck you till you puke, Henry, you owe me this much, you can indulge me
this at least, can’t you? but we both know how it goes. I say I want you inside me
and you hold my head underwater, I say I want you inside me
and you split me open with a knife.”
― Crush
where I get to beg for it
where I get to say Please, for just one night, will you lay down next to me, we can leave our
clothes on, we can stay all buttoned up?
or will I say
Roll over and let me fuck you till you puke, Henry, you owe me this much, you can indulge me
this at least, can’t you? but we both know how it goes. I say I want you inside me
and you hold my head underwater, I say I want you inside me
and you split me open with a knife.”
― Crush
“Raphael, Saint George and the Dragon, 1504-06
It’s hard to talk about what you believe while you are
believing it. Fervor reduces thought to shorthand and
all we get is an icon. Give a man a weapon and you
have a warrior. Put him on a horse and you have
a hero. The weapon is a tool. The horse is a metaphor.
Raphael painted this twice—white horse facing east
against the greens, white horse facing west against the
yellows. The maiden flees or prays, depending. A basic
dragon, the kind you’d expect from the Renaissance.
Evidence of evil but not proof. There’s a companion piece
as well: Saint Michael. Paint angels, it’s easier:
you don’t need the horse. Michael stands on Satan’s
throat, vanquishing, while everything brown burns red.
All these things happened. Allegedly. When you paint
an evil thing, do you invoke it or take away its power?
This has nothing to do with faith but is still a good
question. Raphael was trying to say something
about spirituality. This could be the definition of painting.
The best part of spirituality is reverence. There are other
parts. Some people like to hear the sound of their own
voice. If you don’t believe in the world it would be
stupid to paint it. If you don’t believe in God, who
are you talking to?”
― War of the Foxes
It’s hard to talk about what you believe while you are
believing it. Fervor reduces thought to shorthand and
all we get is an icon. Give a man a weapon and you
have a warrior. Put him on a horse and you have
a hero. The weapon is a tool. The horse is a metaphor.
Raphael painted this twice—white horse facing east
against the greens, white horse facing west against the
yellows. The maiden flees or prays, depending. A basic
dragon, the kind you’d expect from the Renaissance.
Evidence of evil but not proof. There’s a companion piece
as well: Saint Michael. Paint angels, it’s easier:
you don’t need the horse. Michael stands on Satan’s
throat, vanquishing, while everything brown burns red.
All these things happened. Allegedly. When you paint
an evil thing, do you invoke it or take away its power?
This has nothing to do with faith but is still a good
question. Raphael was trying to say something
about spirituality. This could be the definition of painting.
The best part of spirituality is reverence. There are other
parts. Some people like to hear the sound of their own
voice. If you don’t believe in the world it would be
stupid to paint it. If you don’t believe in God, who
are you talking to?”
― War of the Foxes
“The
heart is monologuing about hesitation and fulfillment while behind the
red brocade the heart is drowning. Can the heart escape? Does love
even care?”
― Crush
heart is monologuing about hesitation and fulfillment while behind the
red brocade the heart is drowning. Can the heart escape? Does love
even care?”
― Crush
“Don't make a noise,
don't leave the room until I come back from the dead for you. I will
come back from the dead for you.”
― Crush
don't leave the room until I come back from the dead for you. I will
come back from the dead for you.”
― Crush
Yo’s 2025 Year in Books
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