“i will always be the person who went to the grocery store
in cigarette-burned pajamas every day for five months
i will always be the person who wanted to die and didn’t
i will always be the person who lost twenty pounds
in one month and i will always be the person who gained it back
i will always be the person who decided, while crying
in the passenger seat of your car, to be better
i will always be the person who paused
when you first said “i love you”
just to take the moment in
i will always be the person who survived the unsurvivable
i will always be the person who fought like hell for it”
―
in cigarette-burned pajamas every day for five months
i will always be the person who wanted to die and didn’t
i will always be the person who lost twenty pounds
in one month and i will always be the person who gained it back
i will always be the person who decided, while crying
in the passenger seat of your car, to be better
i will always be the person who paused
when you first said “i love you”
just to take the moment in
i will always be the person who survived the unsurvivable
i will always be the person who fought like hell for it”
―
“Sometimes, watching a movie is a bit like being raped.”
― My Last Sigh
― My Last Sigh
“Children find everything in nothing, men find nothing in everything.”
― Zibaldone di pensieri
― Zibaldone di pensieri
“That any society ought to have philosophers in its midst seems to us an axiom of any possible social philosophy. Probably any society will have some reflective people in it, some Socrates or Mandeville or Wollstonecraft to ask awkward questions, but even if this is to be welcomed, it does not follow that any society should have professional philosophers in its midst, nor, if it does have them, that their activities should the take the form ours assume. The very professionalization of philosophy makes the likelihood more remote that those awkward questions, necessary for a healthy social consciousness, should come from philosophers. It may make for better philosophy and a better society if they come from a social misfit like Diogenes, or from an anathemetized lense-grinder like Spinoza, or from a man of affairs, an unsuccessful aspirant to two chairs of philosophy, like Hume. (Even more conventionally acceptable moral philosophers like Aquinas and Butler earned their living as clerics, not as philosophers.)
The questions we need to ask occasionally are, first, why anyone should be a philosopher (in our sense); second, why anyone else should pay one to be a philosopher; third, how many should be paid philosophers; and fourth, what exact form the activity of paid philosophers should take.”
― Postures of the Mind: Essays on Mind and Morals
The questions we need to ask occasionally are, first, why anyone should be a philosopher (in our sense); second, why anyone else should pay one to be a philosopher; third, how many should be paid philosophers; and fourth, what exact form the activity of paid philosophers should take.”
― Postures of the Mind: Essays on Mind and Morals
Jonnyh’s 2024 Year in Books
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