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James Hollis
“Jung observed that everyone has a pathological secret, something so scary, so shameful perhaps, so humiliating, that one will protect it nearly any cost.”
James Hollis, Hauntings: Dispelling the Ghosts Who Run Our Lives

James Hollis
“How scary it might prove to conclude that I am essentially alone in this summons to personal consciousness, that I cannot continue to blame others for what has happened to me, that I am really out there on that tightrope over the abyss, making choices every day, and that I am truly, irrevocably responsible for my life. That I would have to grow up, stand naked before this immense brutal universe, and step in to the largeness of this journey, my journey.”
James Hollis, Hauntings: Dispelling the Ghosts Who Run Our Lives

James Hollis
“These four questions that never go away are:

1. Why are we here, in service to what, and toward what end? (the cosmological question)
2. How are we as animal forms, empowered with spirit, to live in harmony with our natural environment? (the ecological question)
3. Who are my people, what is my duty to others, and what are rights and duties, privileges, and expectations of my tribe? (the sociological question)
4. Who am I, how am I different from others, what is my life about, and how am I to find my way through the difficulties of live? (the psychological question)”
James Hollis, Hauntings: Dispelling the Ghosts Who Run Our Lives

Morgan Housel
“I love Voltaire’s observation that “History never repeats itself; man always does.”
Morgan Housel, The Psychology of Money

Martin E.P. Seligman
“The attempt to define free will is the granddaddy of these pointless quests. We understand what it is to be coerced. It is to be a prisoner frog-marched down a hill. Coercion is something tangible. Freedom is the absence of coercion, nothing more.

Events from childhood do not coerce our personalities in adulthood. We are not frog-marched by parental spankings at age six into being guilt-ridden thirty-year-olds. Our genes do not coerce our adulthood. Unlike spankings, they have a substantial statistical effect on our personality, but we are not frog-marched into being alcoholics even if our biological parents are alcoholics. Even having the genetic predisposition, there are tactics we can adopt to avoid alcoholism. We can, for example, shun drinking altogether. There are many more teetotal people with alcoholic parents than you would expect there to be by chance alone.

Absent coercion, we are free. Freedom of the will, choice, the possibility of change, mean nothing more-absolutely nothing more than the absence of coercion. This means simply that we are free to change many things about ourselves. Indeed, the main facts of this book—that depressives often become nondepressives, that lifelong panickers become panic free, that impotent men become potent again, that adults reject the sex role they were raised with, that alcoholics become abstainers—demonstrate this. None of this means that therapists, parents, genes, good advice, and even dyspepsia do not influence what we do. None of this denies that there are limits on how much we can change. It only means that we are not prisoners.”
Martin E.P. Seligman, What You Can Change and What You Can't: The Complete Guide to Successful Self-Improvement

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