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Dexter Palmer
“In general, Rebecca found something strange about the way his colleagues spoke at first—their language just seemed somehow flat to her, in a way she found it difficult to pinpoint. But as she got to know them better, she realized that they'd been socialized into a culture that valued precision in language above almost all other things. And so their speech was often stripped of the components of casual conversation that usually greased it: vague generalizations; idle chatter to fill the air; bullshitting and spitballing. A couple of times, Rebecca made some sort of trivial comment like "Hey, I haven't heard this song in years," or "Literally nobody liked that movie," and the response would be a flatly stated "That must be false," or "That is highly unlikely," or "That is untrue," delivered not in a particularly accusatory manner, as if she were thought to be a liar, but in a sorrowful tone, as if her careless talk deserved the kind of brief chastisement merited by a minor failure of character.”
― Dexter Palmer, Version Control

Sally Rooney
“All my feelings and experiences were in one sense extremely intense, and in another sense completely trivial, because none of my decisions seemed to have any consequences, and nothing about my life - the job, the apartment, the desires, the love affairs - struck me as permanent. I felt anything was possible, that there were no doors shut behind me, and that out there somewhere, as yet unknown, there were people who would love and admire me and want to make me happy.”
― Sally Rooney, Beautiful World, Where Are You

Dexter Palmer
“Arrogance: that featured among Philip's colleagues, too, though that was more a matter of mien than anything else. If there was one subject about which they tended to be cavalier, it was the ease of doing anything in life besides physics. They were quick to let you know that, in addition to practicing that best and most worthy of all the sciences, they were, as Philip said about himself, "intrinsically multidisciplinary": they'd casually mention that they'd just cycled their first century, or were doing a show with a local band, or were nearly finished with building a kiln. It was as if the stereotype of the physicist as a bespectacled dweeb was something they felt it was their duty and obligation to strive against. And though they never seemed to be quite as skilled at their extracurricular activities as their pride in them might have indicated, if they were perhaps unlikely to play in professional orchestras or chalk up record-beating times in marathons, then it was even more unlikely that top-level violinists and athletes were doing science on the side, as a hobby. Rebecca was never sure whether there was something about physics as an occupation that made it a magnet for the arrogant, or whether the process of becoming acclimated to the culture of physics involved developing a certain conceit about oneself if one was to succeed, but either way she got the impression that arrogance was often a benefit to physicists, rather than a liability.”
― Dexter Palmer, Version Control

Jonathan Franzen
“That would be interesting. It's interesting to imagine you as a person more or less like me, trying to be good, trying to serve God, but constantly doubting yourself. Rationally, I ought to be able to build on that and find a way to forgive you. But as soon as I put your face to the person I'm imagining, I'm sick with hatred. All I can see is you having it both ways. Getting off on your power and feeling good about the fact that it worries you. Being an asshole and congratulating yourself on your 'honesty' about it. And maybe everyone does that. Maybe everyone finds a way to feel good about their fundamental sinfulness, but it doesn't make me hate you any less. It's the other way around. I hate you so much that I start hating all of humanity, including myself. The idea that you and] are in any way alike--it's disgusting.”
― Jonathan Franzen, Crossroads

Sally Rooney
“I looked at the internet for too long today and start.
ed feeling depressed. The worst thing is that I actually think
people on there are generally well meaning and the impulses
are right, but our political vocabulary has decayed so deeply
and rapidly since the twentieth century that most attempis
to make sense of our present historical moment turn out to
be essentially gibberish. Everyone is understandably attached
to particular identity categories, but at the same time largely
unwilling to articulate what those categories consist of, how
they came about, and what purposes they serve. The only
apparent schema is that for every victim group (people bom
into poor families, women, people of colour) there is an oppres-
sor group (people born into rich families, men, white people)
But in this framework, relations between victim and oppressor
are not historical so much as theological, in that the victims are
transcendently good and the oppressors are personally evil. For
this reason, an individual's membership of a particular identity
group is a question of unsurpassed ethical significance, and a
great amount of our discourse is devoted to sorting individu-
als into their proper groups, which is to say, giving them their
proper moral reckoning.”
― Sally Rooney, Beautiful World, Where Are You

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