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“An overhead light blinked and extinguished.
Armitage drew the pistol with his right hand. He swung and aimed, checking there were no innocent people obstructing the way. None. Fired a single shot. It sailed over a plant and table setting. The round hit an inch from the watcher's heart. On impact the brown-haired assailant tipped. Jake ducked. A table toppled. The watcher groaned as the force of the momentum pushed him toward the floor-to-ceiling glass wall.
A second table collapsed, plates thrown asunder. Jake stepped forward, arm stretched and gun straight. A waitress hugged herself, crying. Two more male patrons hit the floor and crawled between chairs.”
― The Russian Ink
Armitage drew the pistol with his right hand. He swung and aimed, checking there were no innocent people obstructing the way. None. Fired a single shot. It sailed over a plant and table setting. The round hit an inch from the watcher's heart. On impact the brown-haired assailant tipped. Jake ducked. A table toppled. The watcher groaned as the force of the momentum pushed him toward the floor-to-ceiling glass wall.
A second table collapsed, plates thrown asunder. Jake stepped forward, arm stretched and gun straight. A waitress hugged herself, crying. Two more male patrons hit the floor and crawled between chairs.”
― The Russian Ink
“Why do you have such faith in me, Aurelia?"
"I've told you a million times that I love you, you make me feel safe and cherished, and you care deeply for our people. Why wouldn't I have faith in you?”
― Taming Flame
"I've told you a million times that I love you, you make me feel safe and cherished, and you care deeply for our people. Why wouldn't I have faith in you?”
― Taming Flame
“When I'm hung-over I try to imagine being old and look- ing back fondly on now, on this bit I'm currently living, and how in retrospect it might seem adventurous. In the future when I only ever sit in a chair because I'm too gnarled for pleasure or movement I'll remember when I stayed out all night and had life-changing conversations and walked all the way home because I lost my phone.”
― Weirdo
― Weirdo
“As the strife-ridden year of 1932 approached its end, Berlin was full of cabals, and of cabals within cabals.”
― The Rise and Fall of the Third Reich: A History of Nazi Germany
― The Rise and Fall of the Third Reich: A History of Nazi Germany
“The greatest single reason for [the] Christian church’s failure . . . is its failure to combat racism. . . .
I believe that God now is giving the world’s so-called “Christian” white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world’s non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those whom he oppressed. And, we know, God finally destroyed Pharaoh.
Is white America really sorry for her crimes against the black people? Does white America have the capacity to repent—and to atone? Does the capacity to repent, to atone, exist in a majority, in one-half, in even one-third of American white society?
Most black [people] . . . would like to be able to forgive, to forget, the crimes.
But most American white people seem not to have it in them to make any serious atonement—to do justice to [black people].
Indeed, how can white society atone for enslaving, for raping, for unmanning, for otherwise brutalizing millions of human beings, for centuries? What atonement would the God of Justice demand for the robbery of the black people’s labor, their lives, their true identities, their culture, their history—and even their human dignity?
A desegregated cup of coffee, a theater, public toilets—the whole range of hypocritical 'integration'—these are not atonement.”
― The Autobiography of Malcolm X
I believe that God now is giving the world’s so-called “Christian” white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world’s non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those whom he oppressed. And, we know, God finally destroyed Pharaoh.
Is white America really sorry for her crimes against the black people? Does white America have the capacity to repent—and to atone? Does the capacity to repent, to atone, exist in a majority, in one-half, in even one-third of American white society?
Most black [people] . . . would like to be able to forgive, to forget, the crimes.
But most American white people seem not to have it in them to make any serious atonement—to do justice to [black people].
Indeed, how can white society atone for enslaving, for raping, for unmanning, for otherwise brutalizing millions of human beings, for centuries? What atonement would the God of Justice demand for the robbery of the black people’s labor, their lives, their true identities, their culture, their history—and even their human dignity?
A desegregated cup of coffee, a theater, public toilets—the whole range of hypocritical 'integration'—these are not atonement.”
― The Autobiography of Malcolm X
Delta’s 2025 Year in Books
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