Alice

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Melissa Febos
“Instead of criminal, women's bodies are inherently defective, aesthetically defective. To the body whose value is judged almost solely on aesthetics, it is a devastating sentence. We are too short, too tall, too fat, too thin, too dark, too stiff, too loose, too solicitous, too yielding, too assertive, too weak, or too strong.”
Melissa Febos, Girlhood

Adrienne Rich
“But whatever its origins, when we look hard and clearly at the extent and elaboration of measures designed to keep women within a male sexual purlieu, it becomes an inescapable question whether the issue we have to address as feminists is not simple "gender inequality," nor the domination of culture by males, nor mere "taboos against homosexuality," but the enforcement of heterosexuality for women as a means of assuring male right of physical, economical, and emotional access.”
Adrienne Rich, Compulsory Heterosexuality and Lesbian Existence

Gloria Steinem
“Patriarchy in all its forms is still about controlling reproduction, and thus the bodies of women, which is why invading a female body is still less likely to be punished by law than invading private property.”
Gloria Steinem, Outrageous Acts and Everyday Rebellions

Melissa Febos
“I had learned about the male gaze in women’s studies classes, but knew no way to dig it out of me.”
Melissa Febos, Girlhood

Kate Manne
“On my analysis, misogyny’s primary function and constitutive manifestation is the punishment of “bad” women, and policing of women’s behavior. But systems of punishment and reward—and conviction and exoneration—tend to work together, holistically. So, the overall structural features of the account predict that misogyny as I’ve analyzed it is likely to work alongside other systems and mechanisms to enforce gender conformity. 7 And a little reflection on current social realities encourages pursuing this line of thinking, which would take the hostility women face to be the pointy, protruding tip of a larger patriarchal iceberg. We should also be concerned with the rewarding and valorizing of women who conform to gendered norms and expectations, enforce the “good” behavior of others, and engage in certain common forms of patriarchal virtue-signaling—by, for example, participating in slut-shaming, victim-blaming, or the Internet analog of witch-burning practices.”
Kate Manne, Down Girl: The Logic of Misogyny

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