Abraham

“Ah! You speak Levitan,” the man smiled. “But you’re not from Levita I think.” Like
most Levitians he was a good looking man, if perhaps a bit effete for Brown’s tastes. 
“No, I lived there for a while.” 
“Did you enjoy your stay?”
“Up to a point. The Levitian women are very beautiful.”
“Yes of course. So are the men in Levita,” the man smiled. “We used to have a
cleansing programme to ensure a healthy population.”
“You mean a culling policy, where you killed all the weakest members of the
population.”
― Max Nowaz, The Arbitrator

“Again, the exercise begins. For me, the American in me, the city of Detroit comes to mind. A house, once within the bustling city, now lies on the outskirts. Industry has come and gone, and the car manufacturers have relocated. I recall images of the rough lifestyles south of 8 Mile. The city’s borders have changed. Post-apocalyptic, long grasses sway with the wind. The house is melancholy and lonely. The owners: maybe there, maybe not.”
― Colin Phelan, The Local School

“Even sound seemed to fail in this air, like the air was worn out with carrying sounds so long.”
― William Faulkner, The Sound and the Fury

“I have come to see this fear, this sense of my own imperilment by my creations, as not only an inevitable, necessary part of writing fiction but as virtual guarantor, insofar as such a thing is possible, of the power of my work: as a sign that I am on the right track, that I am following the recipe correctly, speaking the proper spells. Literature, like magic, has always been about the handling of secrets, about the pain, the destruction and the marvelous liberation that can result when they are revealed. Telling the truth, when the truth matters most, is almost always a frightening prospect. If a writer doesn’t give away secrets, his own or those of the people he loves; if she doesn’t court disapproval, reproach and general wrath, whether of friends, family, or party apparatchiks; if the writer submits his work to an internal censor long before anyone else can get their hands on it, the result is pallid, inanimate, a lump of earth. The adept handles the rich material, the rank river clay, and diligently intones his alphabetical spells, knowing full well the history of golems: how they break free of their creators, grow to unmanageable size and power, refuse to be controlled. In the same way, the writer shapes his story, flecked like river clay with the grit of experience and rank with the smell of human life, heedless of the danger to himself, eager to show his powers, to celebrate his mastery, to bring into being a little world that, like God’s, is at once terribly imperfect and filled with astonishing life.


Originally published in The Washington Post Book World”
― Michael Chabon