Misha Yark

“Choose joy.”
― Gregory S. Works, Triumph: Life on the Other Side of Trials, Transplants, Transition and Transformation

“Please let us get back to a normal way of life, whatever it might be; these wars, revolutions, great historical upheavals might be exciting to men, but to women … Women felt nothing but boredom. She was positive that every woman would agree with her: they were tired of crying, bored to death by all these noble words and noble feelings!”
― Irène Némirovsky, Suite Française

“It was like she was too tense. Or maybe because it was like the store took all her energy and time. Woolworth's wasn't the same as school. When she used to come home from school she felt good and was ready to start working on the music. But now she was always tired. At home she just ate supper and slept and then ate breakfast and went off to the store again. A song she had started in her private notebook two months before was still not finished. And she wanted to stay in the inside room but she didn't know how. It was like the inside room was locked somewhere away from her. A very hard thing to understand.”
― Carson McCullers, The Heart Is a Lonely Hunter

“This distorted lens may lead someone studying human sexuality to ask: “Where are you on a spectrum from straight to gay?” This question would miss a pattern we found in our data suggesting that people's arousal systems are not bundled by the gender of whatever it is that turns them on: 4.5% of men find the naked male form aversive but penises arousing, while 6.7% of women find the female form arousing, but vaginas aversive. Using simplified community identifications like the gay-straight spectrum to investigate how and why arousal patterns develop is akin to studying historic human migration patterns by distributing a research survey asking respondents to report their position on a spectrum from “white” to “person of color.” Yes, “person of color,” like the concept of “gay,” is a useful moniker to understand the life experiences of a person, but a person’s place on a “white” to “person of color” spectrum tells us little about their ethnicity, just as a person’s place on a scale of gay to straight tells us little about their underlying arousal patterns.

The old way of looking at arousal limits our ability to describe sexuality to a grey scale. We miss that there is no such thing as attraction to just “females,” but rather a vast array of arousal systems that react to stimuli our society typically associates with “females” including things like vaginas, breasts, the female form, a gait associated with a wider hip bone, soft skin, a higher tone of voice, the gender identity of female, a person dressed in “female” clothing, and female gender roles. Arousal from any one of these things correlates with the others, but this correlation is lighter than a gay-straight spectrum would imply. Our data shows it is the norm for a person to derive arousal from only a few of these stimuli sets and not others. Given this reality, human sexuality is not well captured by a single sexual spectrum.

Moreover, contextualizing sexuality as a contrast between these communities and a societal “default” can obscure otherwise-glaring data points. Because we contrast “default” female sexuality against “other” groups, such as the gay community and the BDSM community, it is natural to assume that a “typical” woman is most likely to be very turned on by the sight of male genitalia or the naked male form and that she will be generally disinterested in dominance displays (because being gay and/or into BDSM would be considered atypical, a typical woman must be defined as the opposite of these “other,” atypical groups).

Our data shows this is simply not the case. The average female is more likely to be very turned on by seeing a person act dominant in a sexual context than she is to be aroused by either male genitalia or the naked male form. The average woman is not defined by male-focused sexual attraction, but rather dominance-focused sexual attraction. This is one of those things that would have been blindingly obvious to anyone who ran a simple survey of arousal pathways in the general American population, but has been overlooked because society has come to define “default” sexuality not by what actually turns people on, but rather in contrast to that which groups historically thought of as “other.”
― Simone Collins, The Pragmatist's Guide to Sexuality