David Bernstein

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Aldous Huxley
“The principles underlying propaganda are extremely simple. Find some common desire, some widespread unconscious fear or anxiety; think out some way to relate this wish or fear to the product you have to sell; then build a bridge of verbal or pictorial symbols over which your customer can pass from fact to compensatory dream, and from the dream to the illusion that your product, when purchased, will make the dream come true. They are selling hope.

We no longer buy oranges, we buy vitality. We do not just buy an auto, we buy prestige. And so with all the rest. In toothpaste, for example, we buy not a mere cleanser and antiseptic, but release from the fear of being sexually repulsive. In vodka and whisky we are not buying a protoplasmic poison which in small doses, may depress the nervous system in a psychologically valuable way; we are buying friendliness and good fellowship, the warmth of Dingley Dell and the brilliance of the Mermaid Tavern. With our laxatives we buy the health of a Greek god. With the monthly best seller we acquire culture, the envy of our less literate neighbors and the respect of the sophisticated. In every case the motivation analyst has found some deep-seated wish or fear, whose energy can be used to move the customer to part with cash and so, indirectly, to turn the wheels of industry.”
Aldous Huxley, Brave New World Revisited

William Kean Seymour
“Kindness is in a prison till it finds
Release in words or deeds.

- Kindness
William Kean Seymour, The Cats of Rome: New and Selected Poems

D.T. Suzuki
“the intuitive recognition of the instant, thus reality... is the highest act of wisdom”
D.T. Suzuki

Kirsten Beyer
“I believe that we must align our actions with our highest principles. No matter the outcome, we will not have failed if we act from our best intentions.”
“The road to hell is paved with good intentions, Captain,” Chakotay said with equal certainty.
“So is the road to peace,” Cambridge observed.”
Kirsten Beyer, Children of the Storm

“If I am not for myself, who will be for me? But if I am only for myself, what am I? And if not now, when?”
Hillel the Elder

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