Polly

“No more Guernicas, no more Auschwitzes, no more Hiroshimas, no more Setifs. Hooray! But what about the impossibility of living, what about this stifling mediocrity and this absence of passion? What about the jealous fury in which the rankling of never being ourselves drives us to imagine that other people are happy? What about this feeling of never really being inside your own skin?”
― Raoul Vaneigem, The Revolution of Everyday Life

“But what is normal? Normal is that which already exists, the prevailing condition. But normal is also normative — an expectation, the thing to be wished for. The norm is a double-edged sword. A person can be measured against that which exists, in which case she will be found to be normal and healthy, therefore good. Or a person can be measured against an expectation and found to be wanting. The norm can be changed at will. For those on the inside, the double-edged sword is a defensive weapon. For outsiders, it's a terrifying threat.”
― Juli Zeh, Corpus Delicti: Ein Prozess

“A higher form of communication, verbal language, is also unavailable or inadequate to describe the intensity of a cutter's inner state. As kids, by and large, self-injurers were not allowed to have or express their own feelings—especially anger. Instead they were forced to carry the feelings of their parents and grew up feeling responsible for their parents' anger, frustration, and unhappiness. They were expected to fill their parents' need for love and gratification, rather than the parents satisfying their children's needs. When a child's feelings and perceptions are actively denied or minimized by her parents, the child's ability to develop a language of feelings is stunted, and she is left with a mute hopelessness about the possibility of communicating in a way that will help her to get critical needs met. Words then seem to take on terrifying proportions; they are both too powerful and completely useless. Emotions are so damned up that sadness seems annihilating, rage often feels murderous.”
― Marilee Strong, A Bright Red Scream: Self-Mutilation and the Language of Pain

“In addition to being a life-sustaining and sanity-maintaining way of managing inner states, cutting is a primitive yet powerful form of communication for people unable to adequately verbalize their feelings. Self-mutilation provides concrete expression for the pain they feel inside—a language written on the body, through blood, wounds, and scars.”
― Marilee Strong, A Bright Red Scream: Self-Mutilation and the Language of Pain