“I feel like I’m going to break,” I murmur into his neck, clutching his powerful shoulders.
“I’m not going to let that happen. Fall apart for me.”
― All the Way
“I’m not going to let that happen. Fall apart for me.”
― All the Way
“There is no such thing as data-driven thinking. Only calculation is data driven. The negativity of the incalculable is inscribed in thinking. As such, it is prior and superordinate to "data" which means "things given"...Data-based positive science, which amounts to merely balancing out and comparing data, is putting an end to theory of emphatic sort.”
―
―
“In Sufism we understand the human being to be composed of three aspects: self, heart, and spirit. Self is the experience of our personal identity, including our thoughts and emotions. Heart is something deeper, experienced through an inner knowing, often with a quality of compassion, conscience, and love. It can ultimately lead to the recognition of the deepest part of ourselves - our inmost consciousness, or Spirit, the reflection of God within us.
If we simply say that souls is our inner being, then the quality of our inner being, or soul, is the result of the relationship between self and our innermost consciousness, Spirit. The self without the presence of spirit is merely ego, the false mask, which is governed by self-centered thoughts and emotions. The more the self becomes infused with spirit, the more „soulful“ it becomes. We use the words presence and remembrance to describe the conscious connection between self and Spirit. The more we live mindfully with presence, the more we remember God, and the more soulful we are, the more we drop the mask.
Care of the soul, then, is always the cultivation of presence and remembrance. Presence includes all the ways we mindfully attend to our lives. Soul is the child of the union of self and spirit. When this union has matured, the soul acquires substance and structure. That is why it is said in some teachings that we do not automatically have a soul; we must acquire one through our spiritual work. (p. 75)”
― Living Presence: A Sufi Way to Mindfulness & the Essential Self
If we simply say that souls is our inner being, then the quality of our inner being, or soul, is the result of the relationship between self and our innermost consciousness, Spirit. The self without the presence of spirit is merely ego, the false mask, which is governed by self-centered thoughts and emotions. The more the self becomes infused with spirit, the more „soulful“ it becomes. We use the words presence and remembrance to describe the conscious connection between self and Spirit. The more we live mindfully with presence, the more we remember God, and the more soulful we are, the more we drop the mask.
Care of the soul, then, is always the cultivation of presence and remembrance. Presence includes all the ways we mindfully attend to our lives. Soul is the child of the union of self and spirit. When this union has matured, the soul acquires substance and structure. That is why it is said in some teachings that we do not automatically have a soul; we must acquire one through our spiritual work. (p. 75)”
― Living Presence: A Sufi Way to Mindfulness & the Essential Self
“How frustrated we get with the ones we love. We shove our hopes and thoughts down their throats hoping they swallow our passion. The unnecessary traction creates friction and fire, the perfect contradiction to the passion we desire.
A.I.M. Lawal”
― Millennial Philosophy: Thoughts Expanded
A.I.M. Lawal”
― Millennial Philosophy: Thoughts Expanded
“As if, for one powerful, engulfing moment, they were the same person, giving and receiving, as the stars faded into the predawn sky.”
― Stardust
― Stardust
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