Sean Quinn

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Terry Pratchett
“The reason that the rich were so rich, Vimes reasoned, was because they managed to spend less money.

Take boots, for example. He earned thirty-eight dollars a month plus allowances. A really good pair of leather boots cost fifty dollars. But an affordable pair of boots, which were sort of OK for a season or two and then leaked like hell when the cardboard gave out, cost about ten dollars. Those were the kind of boots Vimes always bought, and wore until the soles were so thin that he could tell where he was in Ankh-Morpork on a foggy night by the feel of the cobbles.

But the thing was that good boots lasted for years and years. A man who could afford fifty dollars had a pair of boots that'd still be keeping his feet dry in ten years' time, while the poor man who could only afford cheap boots would have spent a hundred dollars on boots in the same time and would still have wet feet.

This was the Captain Samuel Vimes 'Boots' theory of socioeconomic unfairness.”
Terry Pratchett, Men at Arms: The Play

Adam Smith
“Civil government, so far as it is instituted for the security of property, is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.”
Adam Smith

James Joyce
“There is no heresy or no philosophy which is so abhorrent to the church as a human being.”
James Joyce

Stephen R. Donaldson
“This you have to understand. There's only one way to hurt a man who's lost everything. Give him back something broken.”
Stephen R. Donaldson, The Wounded Land

Carl Schmitt
“In the nomadic age, the shepherd (nomeus) was the typical symbol of rule. In Statesman, Plato distinguishes the shepherd from the statesman: the nemein of the shepherd is concerned with the nourishment (trophe) of his flock, and the shepherd is a kind of god in relation to the animals he herds. In contrast, the statesman does not stand as far above the people he governs as does the shepherd above his flock. Thus, the image of the shepherd is applicable only when an illustration of the relation of a god to human beings is intended. The statesman does not nourish; he only tends to, provides for, looks after, takes care of. The apparently materialistic viewpoint of nourishment is based more on the concept of a god than on the political viewpoint separated from him, which leads to secularization. The separation of economics and politics, of private and public law, still today considered by noted teachers of law to be an essential guarantee of freedom.”
Carl Schmitt, The Nomos of the Earth: In the International Law of the Jus Publicum Europaeum

year in books
Maureen
1,080 books | 416 friends

Penny B...
248 books | 290 friends

Emma
592 books | 40 friends

Annaki ...
470 books | 165 friends

Chris M...
61 books | 43 friends

Helen T...
117 books | 24 friends

Cameron...
55 books | 130 friends

Travis ...
130 books | 61 friends

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