Ali

“There is much pleasure to be gained from useless knowledge.”
― Bertrand Russell, The Will to Doubt

“There may be wrong actions in the sense of actions contrary to the rules of human communication. But the way you feel towards other people: loving, hating, et cetera, et cetera; there aren’t any wrong feelings.

And so, to try and force one’s feelings to be other than what they are is absurd. And furthermore: dishonest.

But you see: the idea that there are no wrong feelings is an immensely threatening one to people who are afraid to feel.

This is one of the peculiar problems of our culture: we are terrified of our feelings. We think that if we give them any scope and if we don’t immediately beat them down, they will lead us down into all kinds of chaotic and destructive actions.

But if, for a change, we would allow our feelings and look upon their comings and goings as something as beautiful and necessary as changes in the weather, the going of night and day and the four seasons, we would be at peace with ourselves.”
― Alan Watts

“يقاس حجم السرّ بقيمة الشخص الذي نخفيه عنه”
― Carlos Ruiz Zafón, El laberinto de los espíritus

“History is the memory of states,' wrote Henry Kissinger in his first book, A World Restored, in which he proceeded to tell the history of nineteenth-century Europe from the viewpoint of the leaders of Austria and England, ignoring the millions who suffered from those statesmen's policies. From his standpoint, the 'peace' that Europe had before the French Revolution was 'restored' by the diplomacy of a few national leaders. But for factory workers in England, farmers in France, colored people in Asia and Africa, women and children everywhere except in the upper classes, it was a world of conquest, violence, hunger, exploitation - a world not restored but disintegrated.

My viewpoint, in telling the history of the United States, is different: that we must not accept the memory of states as our own. Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals fierce conflicts of interest (sometimes exploding, most often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.”
― Howard Zinn, A People’s History of the United States: 1492 - Present