Milos

“Sve mi je slobodno, ali nije sve na korist; sve mi je slobodno, ali neću da što ovlada mnome (sv. Pavle u I Poslanici Korinćanima, 6,12).”
― Vladeta Jerotić, 50 pitanja i 50 odgovora iz hrišćansko-psihoterapeutske prakse

“He who has led you so far will guide you further.”
― Rumi

“No son ever develops into manhood without, in some way, being disloyal to his mother. If he remains with her, to comfort her and console her, then he never gets out of his mother complex. Often a mother will do all she can to keep her son with her. One of the most subtle ways is to encourage him the idea of being loyal to her; but if he gives in to her completely then she often finds herself with a son severely injured in his masculinity.

The son must ride off and leave his mother, even if it appears to mean disloyalty, and the mother must bear this pain. Later, like Parsifal, the son may come back to the mother and they may find a new relationship, on a new level; but this can only be done after the son has first achieved his independence and transferred his affection to a woman, either in an interior way with his own inner feminine side or in an exterior way with a real female companion of his own age.

In our myth, Parsifal's mother died when he left. Perhaps she represents the kind of woman who can only exist as a mother, who dies when this role is taken from her because she does not understand how to be an individual woman, but only a "mother.”
― Robert A. Johnson, He: Understanding Masculine Psychology

“From the centre of the “perfect man” flows the ocean (where, as we have said, the god dwells). The “perfect” man is, as Jesus says, the “true door,” through which the “perfect” man must go in order to be reborn. Here the problem of how to translate “teleios” becomes crucial; for—we must ask—why should anyone who is “perfect” need renewal through rebirth?108 One can only conclude that the perfect man was not so perfected that no further improvement was possible. We encounter a similar difficulty in Philippians 3 : 12, where Paul says: “Not that I … am already perfect” (τετελείωμαɩ). But three verses further on he writes: “Let us then, as many as are perfect (τέλεɩoɩ) be of this mind.” The Gnostic use of τέλεɩoς obviously agrees with Paul’s. The word has only an approximate meaning and amounts to much the same thing as πνεʋματɩκóς, ‘spiritual,’109 which is not connected with any conception of a definite degree of perfection or spirituality. The word “perfect” gives the sense of the Greek τέλεɩoς correctly only when it refers to God. But when it applies to a man, who in addition is in need of rebirth, it can at most mean “whole” or “complete,” especially if, as our text says, the complete man cannot even be saved unless he passes through this door.”
― C.G. Jung, Aion: Researches into the Phenomenology of the Self