“If you dare to struggle, you dare to win. If you dare not struggle, then damn it, you don't deserve to win.”
―
―
“Now tell me, but briefly, without wearying me, why you have come." "He sent me." "What did he bid you tell me, slave?" "I am not a slave," Matthu Levi answered with growing rage, "I am his disciple." "We speak different languages, as usual," responded Woland, "but this does not change the things we speak about. Well?..." "He read the Master's work," said Matthu Levi, "and he asks you to take the Master with you and reward him with peace. Is that so difficult for you, spirit of evil?" "Nothing is difficult for me," answered Woland, "and you know it very well." He was silent a while, and added: "and why don't you take him with you, into the light?" "He has not earned light, he earned peace," Levi answered sadly.”
― The Master and Margarita
― The Master and Margarita
“Universality is the distinguishing mark of genius. There is no such thing as a special genius, a genius for mathematics, or for music, or even for chess, but only a universal genius. … The theory of special genius, according to which for instance, it is supposed that a musical genius should be a fool at other subjects, confuses genius with talent. … There are many kinds of talent, but only one kind of genius, and that is able to choose any kind of talent and master it.”
― Sex and Character: An Investigation of Fundamental Principles
― Sex and Character: An Investigation of Fundamental Principles
“Four hundred years the white man has had his foot-long knife in the black man's back--and now the white man starts to wiggle the knife out, maybe six inches! The black man's supposed to be grateful? Why, if the white man jerked the knife out, it's still going to leave a scar!”
― The Autobiography of Malcolm X
― The Autobiography of Malcolm X
“The qualities of character can be arranged in triads, in each of which the first and last qualities will be extremes and vices, and the middle quality a virtue or an excellence. So between cowardice and rashness is courage; between stinginess and extravagance is liberality; between sloth and greed is ambition; between humility and pride is modesty; between secrecy and loquacity, honesty; between moroseness and buffoonery, good humor; between quarrelsomeness and flattery, friendship; between Hamlet’s indecisiveness and Quixote’s impulsiveness is self-control.49 “Right,” then, in ethics or conduct, is not different from “right” in mathematics or engineering; it means correct, fit, what works best to the best result. The”
― The Story of Philosophy
― The Story of Philosophy
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