“Labor is prior to, and independent of, capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.”
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“For some male intellectuals, a regrettable aspect of popular newspapers was that they encouraged women. In the Nietzschean tradition the emancipation and education of women were signs of modern shallowness. The man who has depth, Nietzsche pronounces, can think of women only in an ‘oriental way’. Thus Spake Zarathustra contains the famous advice ‘Are you visiting women? Do not forget your whip.’18 Northcliffe, by contrast, started a new trend among newspaper proprietors by considering women readers worthy of attention. In 1891 he launched a cheap illustrated women’s weekly, Forget-Me-Not, which achieved a circulation of over 140,000 in three years, and paved the way for the highly successful Home Chat. He also insisted on two columns of articles devoted to women’s concerns in the Daily Mail.”
― The Intellectuals and the Masses: Pride and Prejudice Among the Literary Intelligentsia 1880-1939
― The Intellectuals and the Masses: Pride and Prejudice Among the Literary Intelligentsia 1880-1939
“The intellectuals could not, of course, actually prevent the masses from attaining literacy. But they could prevent them reading literature by making it too difficult for them to understand – and this is what they did. The early twentieth century saw a determined effort, on the part of the European intelligentsia, to exclude the masses from culture. In England this movement has become known as modernism. In other European countries it was given different names, but the ingredients were essentially similar, and they revolutionized the visual arts as well as literature. Realism of the sort that it was assumed the masses appreciated was abandoned. So was logical coherence. Irrationality and obscurity were cultivated.”
― The Intellectuals and the Masses: Pride and Prejudice Among the Literary Intelligentsia 1880-1939
― The Intellectuals and the Masses: Pride and Prejudice Among the Literary Intelligentsia 1880-1939
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