CoEquity

“Naming oppressive realities, in and of itself, has not brought about the kinds of changes for oppressed groups that it can for more privileged groups, who command a different quality of attention.”
― bell hooks, Feminist Theory: From Margin to Center

“Many unlearning racism workshops focus on helping white individuals to see that they too are wounded by racism and as a consequence have something to gain from participating in anti-racist struggle. While in some ways true, a construction of political solidarity that is rooted in a narrative of shared victimization not only acts to recenter whites, it risks obscuring the particular ways racist domination impacts on the lives of marginalized groups. Implicit in the assumption that even those who are privileged via racist hierarchy suffer is the notion that it is only when those in power get in touch with how they too are victimized will they rebel against structures of domination. The truth is that many folks benefit greatly from dominating others and are not suffering a wound that is in any way similar to the condition of the exploited and oppressed.
Anti-racist work that tries to get these individuals to see themselves as "victimized" by racism in the hopes that this will act as an intervention is a misguided strategy. And indeed we must be willing to acknowledge that individuals of great privilege who are in no way victimized are capable, via their political choices, of working on behalf of the oppressed. Such solidarity does not need to be rooted in shared experience. It can be based on one's political and ethical understanding of racism and one's rejection of domination.”
― bell hooks, Black Looks: Race and Representation

“I am my best work - a series of road maps, reports, recipes, doodles, and prayers from the front lines.”
― Audre Lorde

“It is a contradiction that white females have structured a women’s liberation movement that is racist and excludes many non-white women. However, the existence of that contradiction should not lead any woman to ignore feminist issues. Oftentimes I am asked by black women to explain why I would call myself a feminist and by using that term ally myself with a movement that is racist. I say, “The question we must ask again and again is how can racist women call themselves feminists.” It is obvious that many women have appropriated feminism to serve their own ends, especially those white women who have been at the forefront of the movement; but rather than resigning myself to this appropriation I choose to re-appropriate the term “feminism,” to focus on the fact that to be “feminist” in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression.”
― bell hooks, Ain't I a Woman: Black Women and Feminism