“The wild worship of lawlessness and the materialist worship of law end in the same void. Nietzsche scales staggering mountains, but he turns up ultimately in Tibet. He sits down beside Tolstoy in the land of nothing and Nirvana. They are both helpless—one because he must not grasp anything, and the other because he must not let go of anything. The Tolstoyan’s will is frozen by a Buddhist instinct that all special actions are evil. But the Nietzscheite’s will is quite equally frozen by his view that all special actions are good; for if all special actions are good, none of them are special. They stand at the crossroads, and one hates all the roads and the other likes all the roads. The result is—well, some things are not hard to calculate. They stand at the cross-roads.”
―
―
“When you're missing a peice of yourself, aching, gut wrenching emptiness begins to take over. Until you find the link that completes your very soul, the feeling will never go away. Most people find a way to fill this void, material possessions, a string of relationships, affairs, food...I bare my soul, with words, for all to see.”
―
―
“You try to be faithful
And sometimes you're cruel.
You are mine. Then, you leave.
Without you, I can't cope.
And when you take the lead,
I become your footstep.
Your absence leaves a void.
Without you, I can't cope.
You have disturbed my sleep,
You have wrecked my image.
You have set me apart.
Without you, I can't cope.”
― Love: The Joy That Wounds: The Love Poems of Rumi
And sometimes you're cruel.
You are mine. Then, you leave.
Without you, I can't cope.
And when you take the lead,
I become your footstep.
Your absence leaves a void.
Without you, I can't cope.
You have disturbed my sleep,
You have wrecked my image.
You have set me apart.
Without you, I can't cope.”
― Love: The Joy That Wounds: The Love Poems of Rumi
“Too many people seem to believe that silence was a void that needed to be filled, even if nothing important was said.”
― Nights in Rodanthe
― Nights in Rodanthe
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