Michael Espero

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“I acknowledge that I could never convey just what was so dreadful about this tableau of a bright, utterly silent room full of men immersed in work. It was the type of nightmare whose terror is less about what you see than about the feeling you have in your chest and stomach about what you’re seeing.”
― David Foster Wallace, The Soul is Not a Smithy

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“philosophy is not a lexicon, it is not concerned with “word-meanings”, it does not seek a verbal substitute for the world we see, it does not transform it into something said, it does not install itself in the order of the said or of the written as does the logician in the proposition, the poet in the word, or the musician in the music. It is the things themselves, from the depths of their silence, that it wishes to bring to expression.”
― Maurice Merleau-Ponty, The Visible and the Invisible

tags: phenomenology

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“Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street and methodically knocking people’s hats off—then, I account it high time to get to sea as soon as I can.”
― Hubert L. Dreyfus, All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age

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“In an integrated family, each person’s goals matter to all others. In”
― Mihaly Csikszentmihalyi, Flow: The Psychology of Optimal Experience

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“The challenge is to explain, without resorting to the all-too-easy concept of evil, how people are capable of causing extreme hurt to one another. So let’s substitute the term “evil” with the term “empathy erosion.” Empathy erosion can arise because of corrosive emotions, such as bitter resentment, or desire for revenge, or blind hatred, or a desire to protect. In theory these are transient emotions, the empathy erosion reversible. But empathy erosion can be the result of more permanent psychological characteristics.”
― Simon Baron-Cohen, The Science of Evil: On Empathy and the Origins of Cruelty

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