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“Your secret behavior will be inherited by your children! If Nelson Mandela was a symbol of reconciliation; then reconciliation is our character. If Kwame Nkrumah was a symbol of unity; then unity is our character. If Patrice Lumumba was a symbol of patriotism; then patriotism is our character. If Robert Mugabe is a symbol of dictatorship; then dictatorship is our character. If Haile Selassie was a symbol of heroism; then heroism is our character. If Samora Machel was a symbol of socialism; then socialism is our character. If Julius Kambarage Nyerere was a symbol of justice; then justice is our character. We are the children of the African patriarchs! They are the fathers of the African nations! We have inherited their secret behaviors.”
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“Friendship ... is born at the moment when one man says to another "What! You too? I thought that no one but myself . . .”
― The Four Loves
― The Four Loves
“When I look at Africa many questions come to mind, many times I have asked myself what would happen if Dr Kwame Nkrumah and Patrice Lumumba were to rise up and see what is happening, many times I have asked myself what would happen if Nelson Madiba Mandela were to rise up and see what is happening, because what they will be confronted with is an Africa where the Democratic Republic of Congo is unsettled, there is a war going on there, but it's not on the front pages of our newspapers because we don't even control our newspapers and the media.”
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“Most people write me off when they see me.
They do not know my story.
They say I am just an African.
They judge me before they get to know me.
What they do not know is
The pride I have in the blood that runs through my veins;
The pride I have in my rich culture and the history of my people;
The pride I have in my strong family ties and the deep connection to my community;
The pride I have in the African music, African art, and African dance;
The pride I have in my name and the meaning behind it.
Just as my name has meaning, I too will live my life with meaning.
So you think I am nothing?
Don’t worry about what I am now,
For what I will be, I am gradually becoming.
I will raise my head high wherever I go
Because of my African pride,
And nobody will take that away from me.”
― Wealth for all Africans: How Every African Can Live the Life of Their Dreams
They do not know my story.
They say I am just an African.
They judge me before they get to know me.
What they do not know is
The pride I have in the blood that runs through my veins;
The pride I have in my rich culture and the history of my people;
The pride I have in my strong family ties and the deep connection to my community;
The pride I have in the African music, African art, and African dance;
The pride I have in my name and the meaning behind it.
Just as my name has meaning, I too will live my life with meaning.
So you think I am nothing?
Don’t worry about what I am now,
For what I will be, I am gradually becoming.
I will raise my head high wherever I go
Because of my African pride,
And nobody will take that away from me.”
― Wealth for all Africans: How Every African Can Live the Life of Their Dreams
“Colonialism and its attitudes die hard, like the attitudes of slavery, whose hangover still dominates behaviour in certain parts of the Western hemisphere.
Before slavery was practised in the New World, there was no special denigration of Africans. Travellers to this continent described the inhabitants in their records with natural curiosity and examination to be expected of individuals coming from different environments. It was when slave trade and slavery began to develop ghastly proportions that made them the base of that capital accumulation which assisted the rise of Western industrialism, that a new attitude towards Africans emerged. 'Slavery in the Caribbean has been too narrowly identified with the man of colour. A racial twist has thereby been given to what is basically an economic phenomenon. Slavery was not born of racism, rather racism was the consequence of slavery.' With this racial twist was invented the myth of colour inferiority. This myth supported the the subsequent rape of our continent with its despoliation and continuing exploitation under the advanced forms of colonialism and imperialism.”
― Africa Must Unite
Before slavery was practised in the New World, there was no special denigration of Africans. Travellers to this continent described the inhabitants in their records with natural curiosity and examination to be expected of individuals coming from different environments. It was when slave trade and slavery began to develop ghastly proportions that made them the base of that capital accumulation which assisted the rise of Western industrialism, that a new attitude towards Africans emerged. 'Slavery in the Caribbean has been too narrowly identified with the man of colour. A racial twist has thereby been given to what is basically an economic phenomenon. Slavery was not born of racism, rather racism was the consequence of slavery.' With this racial twist was invented the myth of colour inferiority. This myth supported the the subsequent rape of our continent with its despoliation and continuing exploitation under the advanced forms of colonialism and imperialism.”
― Africa Must Unite
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