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“The fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?”
― Anti-Oedipus: Capitalism and Schizophrenia
― Anti-Oedipus: Capitalism and Schizophrenia
“. . . [Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was--above all, for its devotion to an ethics of compassion--rather than allow himself the soothing, self-righteous fantasy that Christianity’s history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy.”
― Atheist Delusions: The Christian Revolution and Its Fashionable Enemies
― Atheist Delusions: The Christian Revolution and Its Fashionable Enemies
“An image of thought called philosophy has been formed historically and it effectively stops people from thinking.”
― Dialogues II
― Dialogues II
“Philosophy does not serve the State or the Church, who have other concerns. It serves no established power. The use of philosophy is to sadden. A philosophy that saddens no one, that annoys no one, is not a philosophy. It is useful for harming stupidity, for turning stupidity into something shameful.”
― Nietzsche and Philosophy
― Nietzsche and Philosophy
“It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality.”
― Anti-Oedipus: Capitalism and Schizophrenia
― Anti-Oedipus: Capitalism and Schizophrenia
Glitsyn’s 2025 Year in Books
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