Levente Horvath

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Carl Schmitt
“Intelligence and rationalism are not in themselves revolutionary. But technical thinking is foreign to all social traditions: the machine has no tradition. One of Karl Marx's seminal sociological discoveries is that technology is the true revolutionary principle, beside which all revolutions based on natural law are antiquated forms of recreation. A society built exclusively on progressive technology would thus be nothing but revolutionary; but it would soon destroy itself and its technology.”
Carl Schmitt, Roman Catholicism and Political Form

Guillaume Faye
“The politicians and the experts, who possess neither audacity nor imagination, reject every radical solution. They always prefer little solutions, tactical or rigged, compromises that please an electorate with cold feet, always respecting the status quo.”
Guillaume Faye, Convergence of Catastrophes

Yuval Noah Harari
“In the past, censorship worked by blocking the flow of information. In the twenty-first century, censorship works by flooding people with irrelevant information. [...] In ancient times having power meant having access to data. Today having power means knowing what to ignore.”
Yuval Noah Harari, Homo Deus: A History of Tomorrow

Yuval Noah Harari
“The Theory of Relativity makes nobody angry because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well be my guest. ...In contrast, Darwin has deprived us of our souls. If you really understand the Theory of Evolution, you understand that there is no soul. This is a terrifying thought, not only to devote Christians and Muslims, but also to many secular people who don't hold any clear religious dogma, but nevertheless, want to believe that each human possess an eternal, individual essence that remains unchanged throughout life and can survive even death intact.”
Yuval Noah Harari, Homo Deus: A History of Tomorrow

Guillaume Faye
“People are weakened by the slack life they lead, by their boundless individualism, by the dreams promoted via television and advertising, and by their virtual experiences. This is what the anthropologist Arnold Gehlen has termed ‘second-hand experiences’ – socio-economic opium.”
Guillaume Faye, Archeofuturism: European Visions of the Post-Catastrophic Age

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