Rosanna C.

“Never in the known history of man has a people or nation stockpiled weapons and in the end not used them. But if we use the weapons we have stockpiled it will be the end of nations and peoples if not the end of the whole race. Never has the human family so urgently needed a transformation of consciousness. Those who devote themselves to contemplative meditation are performing a most basic and loving service. It is a very real response to the call to love and to act.”
― M. Basil Pennington

“We are summoned not only to intimacy but to take possession of our very oneness with the Son of God in the inner life of the Trinity in the communication of the very Love of Father and Son, the Most Holy Spirit. This is what centering prayer is about.”
― Basil Pennington, Centered Living: The Way of Centering Prayer

“Unfortunately, in seeing ourselves as we truly are, not all that we see is beautiful and attractive. This is undoubtedly part of the reason we flee silence. We do not want to be confronted with our hypocrisy, our phoniness. We see how false and fragile is the false self we project. We have to go through this painful experience to come to our true self. It is a harrowing journey, a death to self – the false self – and no one wants to die. But it is the only path to life, to freedom, to peace, to true love. And it begins with silence. We cannot give ourselves in love if we do not know and possess ourselves. This is the great value of silence. It is the pathway to all we truly want.”
― M. Basil Pennington

“Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129”
― M. Basil Pennington, A Place Apart: Monastic Prayer and Practice for Everyone