Rihard Novačan
https://www.goodreads.com/rihardn
“One of the reasons a survivor finds it so difficult to see herself as a victim is that she has been blamed repeatedly for the abuse: "If you weren't such a whore, this wouldn't have to happen." Each time she is used and trashed, she becomes further convinced of her innate badness. She sees herself participating in forbidden sexual activity and may often get some sense of gratification from it even if she doesn't want to (it is, after all, a form of touch, and our bodies respond without the consent of our wills). This is seen as further proof that the abuse is her fault and well deserved. In her mind, she has become responsible for the actions of her abusers. She believes she is not a victim; she is a loathsome, despicable, worthless human being—if indeed she even qualifies as human. When the abuse has been sadistic in nature...these beliefs are futher entrenched.”
― Counseling Survivors of Sexual Abuse
― Counseling Survivors of Sexual Abuse
“The apartment below mine had the only balcony of the house. I saw a girl standing on it, completely submerged in the pool of autumn twilight. She wasn't doing a thing that I could see, except standing there leaning on the balcony railing, holding the universe together.”
― A Girl I Knew
― A Girl I Knew
“You know who you are, he said-
that intimidates boys but oneday a man will come along and value that exact part in you.
- Wise words from my best friend.”
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that intimidates boys but oneday a man will come along and value that exact part in you.
- Wise words from my best friend.”
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“Kindness is not a business. True kindness expects nothing in return and should never act with conditions.”
― The Light in the Heart
― The Light in the Heart
“Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.”
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Rihard’s 2025 Year in Books
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