Hernan Charosky

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Timothy Snyder
“In 1976, Stephen King published a short story, “I Know What You Need,” about the courting of a young woman. Her suitor was a young man who could read her mind but did not tell her so. He simply appeared with what she wanted at the moment, beginning with strawberry ice cream for a study break. Step by step he changed her life, making her dependent upon him by giving her what she thought she wanted at a certain moment, before she herself had a chance to reflect. Her best friend realized that something disconcerting was happening, investigated, and learned the truth: “That is not love,” she warned. “That’s rape.” The internet is a bit like this. It knows much about us, but interacts with us without revealing that this is so. It makes us unfree by arousing our worst tribal impulses and placing them at the service of unseen others.”
Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

Timothy Snyder
“If lawyers had followed the norm of no execution without trial, if doctors had accepted the rule of no surgery without consent, if businessmen had endorsed the prohibition of slavery, if bureaucrats had refused to handle paperwork involving murder, then the Nazi regime would have been much harder pressed to carry out the atrocities by which we remember it. Professions”
Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century

Timothy Snyder
“The most intelligent of the Nazis, the legal theorist Carl Schmitt, explained in clear language the essence of fascist governance. The way to destroy all rules, he explained, was to focus on the idea of the exception. A Nazi leader outmaneuvers his opponents by manufacturing a general conviction that the present moment is exceptional, and then transforming that state of exception into a permanent emergency. Citizens then trade real freedom for fake safety. When”
Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century

Jonathan Haidt
“moral capital refers to the degree to which a community possesses interlocking sets of values, virtues, norms, practices, identities, institutions, and technologies that mesh well with evolved psychological mechanisms and thereby enable the community to suppress or regulate selfishness and make cooperation possible.”
Jonathan Haidt, The Righteous Mind: Why Good People are Divided by Politics and Religion

year in books
Fernand...
211 books | 337 friends

María P...
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Carolin...
156 books | 31 friends

Gabriel...
46 books | 351 friends

Ricardo...
9 books | 38 friends

Paula R...
769 books | 81 friends

Mariana
369 books | 15 friends

Eduardo...
353 books | 42 friends

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