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“I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.”
―
―
“One day, the old wise Socrates walks down the streets, when all of the sudden a man runs up to him "Socrates I have to tell you something about your friend who..."
"Hold up" Socrates interrupts him "About the story you're about to tell me, did you put it trough the three sieves?"
"Three sieves?" The man asks "What three sieves?"
"Let's try it" Socrates says.
"The first sieve is the one of truth, did you examine what you were about to tell me if it is true?" Socrates asks.
"Well no, I just overheard it" The man says.
"Ah, well then you have used the second sieve, the sieve of good?" Socrates asks "Is it something good what you're about to tell me?"
"Ehm no, on the contrary" the man answers.
"Hmmm" The wise man says "Let's use the third sieve then, is it necessary to tell me what you're so exited about?"
"No not necessary" the man says.
"Well" Socrates says with a smile "If the story you're about to tell me isn't true, good or necessary, just forget it and don't bother me with it.”
―
"Hold up" Socrates interrupts him "About the story you're about to tell me, did you put it trough the three sieves?"
"Three sieves?" The man asks "What three sieves?"
"Let's try it" Socrates says.
"The first sieve is the one of truth, did you examine what you were about to tell me if it is true?" Socrates asks.
"Well no, I just overheard it" The man says.
"Ah, well then you have used the second sieve, the sieve of good?" Socrates asks "Is it something good what you're about to tell me?"
"Ehm no, on the contrary" the man answers.
"Hmmm" The wise man says "Let's use the third sieve then, is it necessary to tell me what you're so exited about?"
"No not necessary" the man says.
"Well" Socrates says with a smile "If the story you're about to tell me isn't true, good or necessary, just forget it and don't bother me with it.”
―
“I want first of all... to be at peace with myself. I want a singleness of eye, a purity of intention, a central core to my life that will enable me to carry out these obligations and activities as well as I can. I want, in fact--to borrow from the language of the saints--to live "in grace" as much of the time as possible. I am not using this term in a strictly theological sense. By grace I mean an inner harmony, essentially spiritual, which can be translated into outward harmony. I am seeking perhaps what Socrates asked for in the prayer from the Phaedrus when he said, "May the outward and inward man be one." I would like to achieve a state of inner spiritual grace from which I could function and give as I was meant to in the eye of God.”
― Gift from the Sea
― Gift from the Sea
“A belligerent samurai, an old Japanese tale goes, once challenged a Zen master to explain the concept of heaven and hell. The monk replied with scorn, "You're nothing but a lout - I can't waste my time with the likes of you!"
His very honor attacked, the samurai flew into a rage and, pulling his sword from its scabbard, yelled "I could kill you for your impertinence."
"That," the monk calmly replied, "is hell."
Startled at seeing the truth in what the master pointed out about the fury that had him in its grip, the samurai calmed down, sheathed his sword, and bowed, thanking the monk for the insight.
"And that,"said the monk "is heaven."
The sudden awakening of the samurai to his own agitated state illustrates the crucial difference between being caught up in a feeling and becoming aware that you are being swept away by it. Socrates's injunction "Know thyself" speaks to the keystone of emotional intelligence: awareness of one's own feelings as they occur.”
― Emotional Intelligence: Why It Can Matter More Than IQ
His very honor attacked, the samurai flew into a rage and, pulling his sword from its scabbard, yelled "I could kill you for your impertinence."
"That," the monk calmly replied, "is hell."
Startled at seeing the truth in what the master pointed out about the fury that had him in its grip, the samurai calmed down, sheathed his sword, and bowed, thanking the monk for the insight.
"And that,"said the monk "is heaven."
The sudden awakening of the samurai to his own agitated state illustrates the crucial difference between being caught up in a feeling and becoming aware that you are being swept away by it. Socrates's injunction "Know thyself" speaks to the keystone of emotional intelligence: awareness of one's own feelings as they occur.”
― Emotional Intelligence: Why It Can Matter More Than IQ
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