Nasir Karim

“Modern science was born through the Scientific Revolution in the 11th/17th century at a time when, as we saw earlier, European philosophy had itself rebelled against revelation and the religious world view. The background of modern science is a particular philosophical outlook which sees the parameters of the physical world, that is, space, time, matter and energy to be realities that are independent of higher orders of being and cut off from the power of God, at least during the unfolding of the history of the cosmos. It views the physical world as being primarily the subject of mathematicization and quatification and, in a sense, absolutizes the mathematical study of nature relegating the non-quantifiable aspects of physical existence to irrelevance.”
― Seyyed Hossein Nasr, A Young Muslim's Guide to the Modern World

“One wonders who knows more about the coyote, the zoologist who is able to study its external habit and dissect its cadaver or the Indian medicine man who identifies himself with the “spirit” of the coyote?”
― Seyyed Hossein Nasr, Knowledge and the Sacred

“In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being.”
― Seyyed Hossein Nasr, A Young Muslim's Guide to the Modern World

“The Islamic intellectual tradition has usually not seen a dichotomy between intellect and intuition but has created a hierarchy of knowledge and methods of attaining knowledge according to which degrees of both intellection and intuition become harmonized in an order encompassing all the means available to man to know, from sensual knowledge an reason to intellection and inner version or the "knowledge of the heart.”
― Seyyed Hossein Nasr, Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy