“Without a guiding organization, the energy of the masses would dissipate like steam not enclosed in a piston box. But nevertheless what moves things is not the piston or the box, but the steam.”
― History of the Russian Revolution
― History of the Russian Revolution
“The war produced a dreadful desolation in the underground movement. After the arrest of the Duma faction, the Bolsheviks had no centralized party organization at all. The local committees had an episodic existence, and often had no connections with the workers’ districts.”
― History of the Russian Revolution
― History of the Russian Revolution
“On December 13, the tsarina suggests to the tsar: “Anything but this responsible ministry about which everybody has gone crazy. Everything is getting quiet and better, but people want to feel your hand. How long they have been saying to me, for whole years, the same thing: ‘Russia loves to feel the whip.’ That is their nature!” This orthodox Hessian, with a Windsor upbringing and a Byzantine crown on her head, not only “incarnates” the Russian soul, but also organically despises it. Their nature demands the whip—writes the Russian tsarina to the Russian tsar about the Russian people, just two months and a half before the monarchy tips over into the abyss. In”
― History of the Russian Revolution
― History of the Russian Revolution
“Nicholas is sometimes compared with his half-crazy great-great-grandfather Paul, who was strangled by a camarilla acting in agreement with his own son, Alexander “the Blessed.” These two Romanovs were actually alike in their distrust of everybody due to a distrust of themselves, their touchiness as of omnipotent nobodies, their feeling of abnegation, their consciousness, as you might say, of being crowned pariahs. But Paul was incomparably more colorful; there was an element of fancy in his rantings, however irresponsible. In his descendant everything was dim; there was not one sharp trait. Nicholas”
― History of the Russian Revolution
― History of the Russian Revolution
“The comparison of Rasputin and Christ was customary in that circle, and by no means accidental. The alarm of the royal couple before the menacing forces of history was too sharp to be satisfied with an impersonal God and the futile shadow of a Biblical Christ. They needed a second coming of “the Son of Man.” In Rasputin the rejected and agonizing monarchy found a Christ in its own image. “If there had been no Rasputin,” said Senator Tagantsev, a man of the old regime, “it would have been necessary to invent one.” There is a good deal more in these words than their author imagined.”
― History of the Russian Revolution
― History of the Russian Revolution
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