“You have the right to work, but for the work's sake only. You have no right to the fruits of work. Desire for the fruits of work must never be your motive in working. Never give way to laziness, either.
Perform every action with you heart fixed on the Supreme Lord. Renounce attachment to the fruits. Be even-tempered in success and failure: for it is this evenness of temper which is meant by yoga.
Work done with anxiety about results is far inferior to work done without such anxiety, in the calm of self-surrender. Seek refuge in the knowledge of Brahma. They who work selfishly for results are miserable.”
―
Perform every action with you heart fixed on the Supreme Lord. Renounce attachment to the fruits. Be even-tempered in success and failure: for it is this evenness of temper which is meant by yoga.
Work done with anxiety about results is far inferior to work done without such anxiety, in the calm of self-surrender. Seek refuge in the knowledge of Brahma. They who work selfishly for results are miserable.”
―
“There are certain things in a man's past which he does not divulge to everybody but, perhaps, only to his friends. Again there are certain things he will not divulge even to his friends; he will divulge them perhaps only to himself, and that, too, as a secret. But, finally, there are things which he is afraid to divulge even to himself, and every decent man has quite an accumulation of such things in his mind. I can put it even this way: the more decent a man is, the larger will the number of such things be.”
― Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
― Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead
“Free yourself from one passion to be dominated by another and nobler one. But is not that, too, a form of slavery? To sacrifice oneself to an idea, to a race, to God? Or does it mean that the higher the model the longer the tether of our slavery? Then we can enjoy ourselves and frolic in a more spacious arena and die without having come to the end of the tether. Is that, then, what we call liberty?”
― Zorba the Greek
― Zorba the Greek
“Seems to me you put too much stock in the affairs of children. It probably didn’t mean
anything.”
“Yes, it meant something.” Then he said, “Mr. Trask, do you think the thoughts of
people suddenly become important at a given age? Do you have sharper feelings or clearer thoughts now than when you were ten? Do you see as well, hear as well, taste as vitally?”
“Maybe you’re right,” said Adam.
“It’s one of the great fallacies, it seems to me,” said Lee, “that time gives much of anything but years and sadness to a man.”
“And memory.”
“Yes, memory. Without that, time would be unarmed against us.”
― East of Eden
anything.”
“Yes, it meant something.” Then he said, “Mr. Trask, do you think the thoughts of
people suddenly become important at a given age? Do you have sharper feelings or clearer thoughts now than when you were ten? Do you see as well, hear as well, taste as vitally?”
“Maybe you’re right,” said Adam.
“It’s one of the great fallacies, it seems to me,” said Lee, “that time gives much of anything but years and sadness to a man.”
“And memory.”
“Yes, memory. Without that, time would be unarmed against us.”
― East of Eden
“To be sighted in the land of the blind carries its own perils.”
― Children of Dune
― Children of Dune
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