“By the sweet power of music: therefore the poet
did feign that Orpheus drew trees, stones and floods;
since nought so stockish, hard and full of rage,
but music for the time doth change his nature.
The man that hath no music in himself, nor is not moved with concord of sweet sounds,
is fit for treasons, stratagems and spoils;
The motions of his spirit are dull as night
and his affections dark as Erebus:
Let no such man be trusted. Mark the music.”
― The Merchant of Venice
did feign that Orpheus drew trees, stones and floods;
since nought so stockish, hard and full of rage,
but music for the time doth change his nature.
The man that hath no music in himself, nor is not moved with concord of sweet sounds,
is fit for treasons, stratagems and spoils;
The motions of his spirit are dull as night
and his affections dark as Erebus:
Let no such man be trusted. Mark the music.”
― The Merchant of Venice
“So may the outward shows be least themselves:
The world is still deceived with ornament.
In law, what plea so tainted and corrupt,
But, being seasoned with a gracious voice,
Obscures the show of evil? In religion,
What damned error, but some sober brow
Will bless it and approve it with a text,
Hiding the grossness with fair ornament?
There is no vice so simple but assumes
Some mark of virtue on his outward parts.”
― The Merchant of Venice
The world is still deceived with ornament.
In law, what plea so tainted and corrupt,
But, being seasoned with a gracious voice,
Obscures the show of evil? In religion,
What damned error, but some sober brow
Will bless it and approve it with a text,
Hiding the grossness with fair ornament?
There is no vice so simple but assumes
Some mark of virtue on his outward parts.”
― The Merchant of Venice
“One half of me is yours, the other half is yours,
Mine own, I would say; but if mine, then yours,
And so all yours.”
― The Merchant of Venice
Mine own, I would say; but if mine, then yours,
And so all yours.”
― The Merchant of Venice
“To bait fish withal: if it will feed nothing else, it will feed my revenge. He hath disgraced me, and hindered me half a million; laughed at my losses,
mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies; and what's his reason?
I am a Jew.
Hath not a Jew eyes? hath not a Jew hands, organs,dimensions, senses, affections, passions?
Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means,
warmed and cooled by the same winter and summer, as a Christian is?
If you prick us, do we not bleed?
If you tickle us, do we not laugh?
If you poison us, do we not die?
And if you wrong us, shall we not
revenge?
If we are like you in the rest, we will
resemble you in that.
If a Jew wrong a Christian, what is his humility? Revenge.
If a Christian wrong a Jew, what should his sufferance be by Christian example?
Why, revenge.
The villany you teach me, I will execute, and it shall go hard but I
will better the instruction.”
― The Merchant of Venice
mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies; and what's his reason?
I am a Jew.
Hath not a Jew eyes? hath not a Jew hands, organs,dimensions, senses, affections, passions?
Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means,
warmed and cooled by the same winter and summer, as a Christian is?
If you prick us, do we not bleed?
If you tickle us, do we not laugh?
If you poison us, do we not die?
And if you wrong us, shall we not
revenge?
If we are like you in the rest, we will
resemble you in that.
If a Jew wrong a Christian, what is his humility? Revenge.
If a Christian wrong a Jew, what should his sufferance be by Christian example?
Why, revenge.
The villany you teach me, I will execute, and it shall go hard but I
will better the instruction.”
― The Merchant of Venice
“ساءت أفعالهم فقبحت بالناس ظنونهم.”
― The Merchant of Venice
― The Merchant of Venice
Awsfr’s 2025 Year in Books
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