Robert Merrill

“We have noted thatthe two creation stories contained no pointers toward male “headship” in the sense that men or husbands are supposed to exercise authority or leadership over women or wives. But the audience of Genesis knew that patriarchy was a reality of life. Genesis here tells them how this came to be. Male authority or domination was not God’s design but a consequence of a breakdown in relationship between humanity and God, between humanity and the animal world, and between human beings and one another. From now on, the Bible will assume the reality of patriarchy and of male headship, but it begins by noting that this came about only as a result of those various breakdowns of relationship.”
― John E. Goldingay, Genesis for Everyone: Part 1 Chapters 1-16

“It is as creatures made jointly in God’s image that women and men together have the task of mastering the earth. In Genesis 1 there is a structure of authority. God is the ultimate authority. God then delegates authority over creation to humanity, and women and men together are the means of exercising it. There is no suggestion in the creation stories that God designed the world to be a place where any human beings exercised authority over any others. There was no authority to be exercised by men over women, or husbands over wives;”
― John E. Goldingay, Genesis for Everyone: Part 1 Chapters 1-16

“I am told there are readers of Genesis who argue the following: If evolution is true, there was no Adam and Eve. If there was no Adam and Eve, there was no fall. If there was no fall, we didn’t need Jesus to save us. But this argument has reversed things. In reality, we know we needed Jesus to save us, and we recognize the way Genesis describes our predicament as human beings. We know we have not realized our vocation to take the world to its destiny and serve the earth; we know there is something wrong with the world in its violence; we know there is something wrong with our relationships with one another, especially relationships between men and women and between parents and children; and we know there is something wrong with our relationship with God. We also know we die, so we know we need Jesus to save us. The question Genesis handles is, Was all that a series of problems built into humanity when it came intoexistence? The answer is no. God did not create us that way. There was a point when humanity had to choose whether it wanted to go God’s way, and it chose not to. The Adam-and-Eve story gives us a parabolic account of that. They ignored the red light and crashed the train. God brought the first human beings into existence with their vocation, and they turned away from it. That is true whether or not you believe that the theory of evolution helps us understand how God brought them into existence.”
― John E. Goldingay, Genesis for Everyone: Part 1 Chapters 1-16

“It is said that the difference between God and us is that God never thinks he is us. Genesis suggests some nuancing of that insight. God doesn’t mind sharing with us the divine life and the divine image and thus the divine responsibility for the world, and eventually God will become one of us.”
― John E. Goldingay, Genesis for Everyone: Part 1 Chapters 1-16