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Stanley Hauerwas
“Ministers should be the most political of animals because, in contrast to much of what passes as politics in our time, those in the ministry cannot help but be about the formation of a people who can know they need one another to survive. To ask those in the ministry to take seriously your political responsibilities may well entail a radical reorientation of what those in the ministry do. That is particularly true if you believe as I do that we are living at the end of Christendom. Recovering”
Stanley Hauerwas, The Work of Theology

Walker Percy
“He means that he hopes to find himself a girl, the rarest of rare pieces, and live the life of Rudolfo on the balcony, sitting around on the floor and experiencing soul-communications. I have my doubts. In the first place, he will defeat himself, jump ten miles ahead of himself, scare the wits out of some girl with his great choking silences, want her so desperately that by his own peculiar logic he can't have her; or having her, jump another ten miles beyond both of them and end by fleeing to the islands where, propped at the rail of his ship in some rancid port, he will ponder his own loneliness.”
Walker Percy, The Moviegoer

Ta-Nehisi Coates
“It does not matter that the “intentions” of individual educators were noble. Forget about intentions. What any institution, or its agents, “intend” for you is secondary. Our world is physical. Learn to play defense—ignore the head and keep your eyes on the body. Very few Americans will directly proclaim that they are in favor of black people being left to the streets. But a very large number of Americans will do all they can to preserve the Dream. No one directly proclaimed that schools were designed to sanctify failure and destruction. But a great number of educators spoke of “personal responsibility” in a country authored and sustained by a criminal irresponsibility. The point of this language of “intention” and “personal responsibility” is broad exoneration. Mistakes were made. Bodies were broken. People were enslaved. We meant well. We tried our best. “Good intention” is a hall pass through history, a sleeping pill that ensures the Dream.”
Ta-Nehisi Coates, Between the World and Me

Ta-Nehisi Coates
“Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and the terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen’s claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much.”
Ta-Nehisi Coates, Between the World and Me

Stanley Hauerwas
“The church does not exist to provide an ethos for democracy or any other form of social organization, but stands as a political alternative to every nation, witnessing to the kind of social life possible for those that have been formed by the story of Christ.”
Stanley Hauerwas, A Community Of Character: Toward a Constructive Christian Social Ethic

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