“-My criticism was that you never understood the larger picture, said the Dead Father. Young men never understand the larger picture.
-I don't suggest I understand it now. I do understand the frame. The limits.
-Of course the frame is easier to understand.
-Older people tend to overlook the frame, even when they are looking right at it, said Thomas. They don't like to think about it.”
― The Dead Father
-I don't suggest I understand it now. I do understand the frame. The limits.
-Of course the frame is easier to understand.
-Older people tend to overlook the frame, even when they are looking right at it, said Thomas. They don't like to think about it.”
― The Dead Father
“Some fathers have made themselves over into convincing replicas of beautiful sea animals, and some into convincing replicas of people they hated as children. Some fathers are goats, some are milk, some teach Spanish in cloisters, some are exceptions, some are capable of attacking world economic problems and killing them, but have not yet done so, they are waiting for one last vital piece of data. Some fathers strut but most do not, except inside; some fathers pose on horseback but most do not, except in the eighteenth century; some fathers fall off the horses they mount but most do not; some fathers, after falling off the horse, shoot the horse, but most do not; some fathers fear horses, but most fear, instead, women; some fathers masturbate because they fear women; some fathers sleep with hired women because they fear women who are free; some fathers never sleep at all, but are endlessly awake, staring at their futures, which are behind them.”
― The Dead Father
― The Dead Father
“Do you think Gandhi was interested in Art?" I asked.
"Gandhi? No, of course not."
"I think you're right," I agreed. "Neither in art nor in science. And that is why we killed him."
"We?"
"Yes, we. The intelligent, the active, the forward-looking, the believers in Order and Perfection. Whereas Gandhi was a reactionary who believed only in people. Squalid little individuals governing themselves, village by village, and worshiping the Brahman who is also Atman. It was intolerable. No wonder we bumped him off."
But even as I spoke I was thinking that that wasn't the whole story. The whole story included an inconsistency, almost a betrayal. This man who believed only in people had got himself involved in the sub-human mass-madness of nationalism, in the would-be superhuman, but actually diabolic, institution of the nation-state. He got himself involved in these things, imagining that he could mitigate the madness and convert what was satanic in the state to something like humanity. But nationalism and the politics of power had proved too much for him. It is not at the center, not from within the organization, that the saint can cure our regimented insanity; it is only from without, at the periphery. If he makes himself a part of the machine, in which the collective madness is incarnated, one or the other of two things is bound to happen. Either he remains himself, in which case the machine will use him as long as it can and, when he becomes unusable, reject or destroy him. Or he will be transformed into the likeness of the mechanism with and against which he works, and in this case we shall see Holy Inquisitions and alliances with any tyrant prepared to guarantee ecclesiastical privileges.”
― Ape and Essence
"Gandhi? No, of course not."
"I think you're right," I agreed. "Neither in art nor in science. And that is why we killed him."
"We?"
"Yes, we. The intelligent, the active, the forward-looking, the believers in Order and Perfection. Whereas Gandhi was a reactionary who believed only in people. Squalid little individuals governing themselves, village by village, and worshiping the Brahman who is also Atman. It was intolerable. No wonder we bumped him off."
But even as I spoke I was thinking that that wasn't the whole story. The whole story included an inconsistency, almost a betrayal. This man who believed only in people had got himself involved in the sub-human mass-madness of nationalism, in the would-be superhuman, but actually diabolic, institution of the nation-state. He got himself involved in these things, imagining that he could mitigate the madness and convert what was satanic in the state to something like humanity. But nationalism and the politics of power had proved too much for him. It is not at the center, not from within the organization, that the saint can cure our regimented insanity; it is only from without, at the periphery. If he makes himself a part of the machine, in which the collective madness is incarnated, one or the other of two things is bound to happen. Either he remains himself, in which case the machine will use him as long as it can and, when he becomes unusable, reject or destroy him. Or he will be transformed into the likeness of the mechanism with and against which he works, and in this case we shall see Holy Inquisitions and alliances with any tyrant prepared to guarantee ecclesiastical privileges.”
― Ape and Essence
“-You are asking me to give up my sword?
-I am.
-Then I shall be swordless. Think what that means.”
― The Dead Father
-I am.
-Then I shall be swordless. Think what that means.”
― The Dead Father
“There are times, and this is one of them, when the world seems purposefully beautiful, when it is as though some mind in things had suddenly chosen to make manifest, for all who choose to see, the supernatural reality that underlies all appearances.”
― Ape and Essence
― Ape and Essence
David’s 2025 Year in Books
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