Mirel Goldenberg

“All our language is composed of brief little dreams; and the wonderful thing is that we sometimes make of them strangely accurate and marvelously reasonable thoughts. What should we be without the help of that which does not exist? Very little. And our unoccupied minds would languish if fables, mistaken notions, abstractions, beliefs, and monsters, hypotheses, and the so-called problems of metaphysics did not people with beings and objectless images our natural depths and darkness. Myths are the souls of our actions and our loves. We cannot act without moving towards a phantom. We can love only what we create.”
― Paul Valéry

“It is always from the depths of its impotence that each power center draws its power, hence their extreme maliciousness, and vanity”
― Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

“I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long.

If you meet a devout Christian or a believing Muslim, you are meeting someone who would give everything he owned for a personal, face-to-face meeting with the blessed founder or prophet. But in the visage of the Jew, such ardent believers encounter the very figure who did have such a precious moment, and who spurned the opportunity and turned shrugging aside. Do you imagine for a microsecond that such a vile, churlish transgression will ever be forgiven? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.”
― Christopher Hitchens, Hitch 22: A Memoir

“Waiting for the end, boys, waiting for the end.
What is there to be or do?
What's become of me or you?
Are we kind or are we true?
Sitting two and two, boys, waiting for the end.

Shall I build a tower, boys, knowing it will rend
Crack upon the hour, boys, waiting for the end?
Shall I pluck a flower, boys, shall I save or spend?
All turns sour, boys, waiting for the end.

Shall I send a wire, boys? Where is there to send?
All are under fire, boys, waiting for the end.
Shall I turn a sire, boys? Shall I choose a friend?
The fat is in the pyre, boys, waiting for the end.

Shall I make it clear, boys, for all to apprehend,
Those that will not hear, boys, waiting for the end,
Knowing it is near, boys, trying to pretend,
Sitting in cold fear, boys, waiting for the end?

Shall we send a cable, boys, accurately penned,
Knowing we are able, boys, waiting for the end,
Via the Tower of Babel, boys? Christ will not ascend.
He's hiding in his stable, boys, waiting for the end.

Shall we blow a bubble, boys, glittering to distend,
Hiding from our trouble, boys, waiting for the end?
When you build on rubble, boys, Nature will append
Double and re-double, boys, waiting for the end.

Shall we make a tale, boys, that things are sure to mend,
Playing bluff and hale, boys, waiting for the end?
It will be born stale, boys, stinking to offend,
Dying ere it fail, boys, waiting for the end.

Shall we go all wild, boys, waste and make them lend,
Playing at the child, boys, waiting for the end?
It has all been filed, boys, history has a trend,
Each of us enisled, boys, waiting for the end.

What was said by Marx, boys, what did he perpend?
No good being sparks, boys, waiting for the end.
Treason of the clerks, boys, curtains that descend,
Lights becoming darks, boys, waiting for the end.

Waiting for the end, boys, waiting for the end.
Not a chance of blend, boys, things have got to tend.
Think of those who vend, boys, think of how we wend,
Waiting for the end, boys, waiting for the end.

- 'Just A Smack at Auden”
― William Empson, The Complete Poems