“TWENTY SMALL GRAVES
There was a woman who bore a child almost every year, but the children never lived longer
than six months. Usually after three or four months they would die. She grieved long and
publicly. "I take on the work of pregnancy for nine months, but the joy vanishes quicker
than a rainbow." Twenty children went like that, in fevers to their small graves. One night
she had a revelation. She saw the place of unconditional love, call it the garden or source
of gardens. The physical eye cannot see its unseeable light. Lamp, green flower, these
are just comparisons, so that some of the love-bewildered may catch a fragrance. The woman
saw pure grace and, drunk with the seeing, fell to the ground. Those who have the vision said
then, "This morning meal is for those who rise with sincere devotion. The tragedies you've
had came from other times when you did not take refuge." "Lord, give me more grief.
Tear me to pieces, if it leads here." She said this and walked into the presence
she had seen. Her children were all there, "Lost to me," she cried, "but not to you."
Without this great grieving no one can enter the spirit.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
There was a woman who bore a child almost every year, but the children never lived longer
than six months. Usually after three or four months they would die. She grieved long and
publicly. "I take on the work of pregnancy for nine months, but the joy vanishes quicker
than a rainbow." Twenty children went like that, in fevers to their small graves. One night
she had a revelation. She saw the place of unconditional love, call it the garden or source
of gardens. The physical eye cannot see its unseeable light. Lamp, green flower, these
are just comparisons, so that some of the love-bewildered may catch a fragrance. The woman
saw pure grace and, drunk with the seeing, fell to the ground. Those who have the vision said
then, "This morning meal is for those who rise with sincere devotion. The tragedies you've
had came from other times when you did not take refuge." "Lord, give me more grief.
Tear me to pieces, if it leads here." She said this and walked into the presence
she had seen. Her children were all there, "Lost to me," she cried, "but not to you."
Without this great grieving no one can enter the spirit.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
“PRAYER IS AN EGG
On Resurrection Day God will say, "What did you do with the strength and energy
your food gave you on earth? How did you use your eyes?
What did you make with
your five senses while they were dimming and playing out?
I gave you hands and feet
as tools for preparing the ground for planting. Did you, in the health I gave,
do the plowing?" You will not be able to stand when you hear those questions. You
will bend double, and finally acknowledge the glory. God will say, "Lift
your head and answer the questions." Your head will rise a little, then slump
again. "Look at me! Tell what you've done." You try, but you fall back flat
as a snake. "I want every detail. Say!" Eventually you will be able to get to
a sitting position. "Be plain and clear. I have given you such gifts. What did
you do with them?" You turn to the right looking to the prophet for help, as
though to say, I am stuck in the mud of my life. Help me out of this! They
will answer, those kings, "The time for helping is past. The plow stands there in
the field. You should have used it. "Then you turn to the left, where your family
is, and they will say, "Don't look at us! This conversation is between you and your
creator." Then you pray the prayer that is the essence of every ritual: God,
I have no hope. I am torn to shreds. You are my first and last and only refuge.
Don't do daily prayers like a bird pecking, moving its head up and down. Prayer is an egg.
Hatch out the total helplessness inside.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
On Resurrection Day God will say, "What did you do with the strength and energy
your food gave you on earth? How did you use your eyes?
What did you make with
your five senses while they were dimming and playing out?
I gave you hands and feet
as tools for preparing the ground for planting. Did you, in the health I gave,
do the plowing?" You will not be able to stand when you hear those questions. You
will bend double, and finally acknowledge the glory. God will say, "Lift
your head and answer the questions." Your head will rise a little, then slump
again. "Look at me! Tell what you've done." You try, but you fall back flat
as a snake. "I want every detail. Say!" Eventually you will be able to get to
a sitting position. "Be plain and clear. I have given you such gifts. What did
you do with them?" You turn to the right looking to the prophet for help, as
though to say, I am stuck in the mud of my life. Help me out of this! They
will answer, those kings, "The time for helping is past. The plow stands there in
the field. You should have used it. "Then you turn to the left, where your family
is, and they will say, "Don't look at us! This conversation is between you and your
creator." Then you pray the prayer that is the essence of every ritual: God,
I have no hope. I am torn to shreds. You are my first and last and only refuge.
Don't do daily prayers like a bird pecking, moving its head up and down. Prayer is an egg.
Hatch out the total helplessness inside.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
“Free will exists so free will can be given up freely. Such a person feels
no genuine delight if he or she is not drained empty. With all the delicious food and drink
in the world, true pleasure comes only with the extinction of pleasure and its replacement by
soul delight.
Those who have gone through fana into baqa, through annihilation into
that which has always been, become all body and all consciousness. With dissolving
begins some overwhelming joy.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
no genuine delight if he or she is not drained empty. With all the delicious food and drink
in the world, true pleasure comes only with the extinction of pleasure and its replacement by
soul delight.
Those who have gone through fana into baqa, through annihilation into
that which has always been, become all body and all consciousness. With dissolving
begins some overwhelming joy.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
“Fana is what opens our wings, what makes boredom and hurt disappear. We break to pieces inside it, dancing and perfectly free. We are the dreamer streaming into the loving nowhere of night. Rapt, we are the devouring worm who, through grace, becomes an entire orchard, the wholeness of the trunks, the leaves, the fruit, and the growing. Fana is the dissolution just before our commotion and mad night prayers become silence. Rumi often associates surrender with the joy of falling into the freedom of sleep.”
― The Soul of Rumi: A New Collection of Ecstatic Poems
― The Soul of Rumi: A New Collection of Ecstatic Poems
“Any state
other than what you have experienced seems absurd. You have had certain visions. Before
them, did not mysticism sound ridiculous? What you've been given has released you from
prison, ten times! And won't this empty desert freedom you feel now someday be confining?”
― The Soul of Rumi: A New Collection of Ecstatic Poems
other than what you have experienced seems absurd. You have had certain visions. Before
them, did not mysticism sound ridiculous? What you've been given has released you from
prison, ten times! And won't this empty desert freedom you feel now someday be confining?”
― The Soul of Rumi: A New Collection of Ecstatic Poems
Eric’s 2025 Year in Books
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