Craig Peritz

“JEWS HAVE SIX SENSES
Touch, taste, sight, smell, hearing … memory. While Gentiles experience and process the world through the traditional senses, and use memory only as a second-order means of interpreting events, for Jews memory is no less primary than the prick of a pin, or its silver glimmer, or the taste of the blood it pulls from the finger. The Jew is pricked by a pin and remembers other pins. It is only by tracing the pinprick back to other pinpricks – when his mother tried to fix his sleeve while his arm was still in it, when his grandfather’s fingers fell asleep from stroking his great-grandfather’s damp forehead, when Abraham tested the knife point to be sure Isaac would feel no pain – that the Jew is able to know why it hurts.
When a Jew encounters a pin, he asks: What does it remember like?”
― Jonathan Safran Foer, Everything is Illuminated

“He knew that I love you also means I love you in a way that no one loves you, or has loved you, or will love you, and also, I love you in a way that I love no one else, and never have loved anyone else, and never will love anyone else.”
― Jonathan Safran Foer, Everything Is Illuminated

“There is no reality except the one contained within us. That is why so many people live such an unreal life. They take the images outside of them for reality and never allow the world within to assert itself.”
― Hermann Hesse, Steppenwolf

“(What are your ghosts like?)
(They are on the insides of the lids of my eyes.)
(This is also where my ghosts reside.)
(You have ghosts?)
(Of course I have ghosts.)
(But you are a child.)
(I am not a child.)
(But you have not known love.)
(These are my ghosts, the spaces amid love.)”
― Jonathan Safran Foer, Everything Is Illuminated