“White people embrace narratives about forgiveness,” wrote the essayist and author Roxane Gay after the massacre, “so they can pretend the world is a fairer place than it actually is and that racism is merely a vestige of a painful past instead of this indelible part of our present.”
― Caste: The Origins of Our Discontents
― Caste: The Origins of Our Discontents
“Caste is insidious and therefore powerful because it is not hatred, it is not necessarily personal. It is the worn grooves of comforting routines and unthinking expectations, patterns of a social order that have been in place for so long that it looks like the natural order of things.”
― Caste: The Origins of Our Discontents
― Caste: The Origins of Our Discontents
“Slavery was not merely an unfortunate thing that happened to black people. It was an American innovation, an American institution created by and for the benefit of the elites of the dominant caste and enforced by poorer members of the dominant caste who tied their lot to the caste system rather than to their consciences.”
― Caste: The Origins of Our Discontents
― Caste: The Origins of Our Discontents
“You know that there are no black people in Africa,” she said. Most Americans, weaned on the myth of drawable lines between human beings, have to sit with that statement. It sounds nonsensical to our ears. Of course there are black people in Africa. There is a whole continent of black people in Africa. How could anyone not see that? “Africans are not black,” she said. “They are Igbo and Yoruba, Ewe, Akan, Ndebele. They are not black. They are just themselves. They are humans on the land. That is how they see themselves, and that is who they are.”
― Caste: The Origins of Our Discontents
― Caste: The Origins of Our Discontents
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